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America’s new Afghan war: US will leave the ‘graveyard of empires’ in ignominy if it does not depart in dignity


GIVEN US President Trump’s initial opposition to continuing the Afghan war, his new policy — to escalate the US military campaign in Afghanistan and blame Pakistan for the stalemate and threaten it with penalties — represents a serious political setback for Islamabad. After its anticipated angry response, Pakistan’s senior diplomats have rightly advocated a continued effort to engage the US and simultaneously develop a regional response to the new US policy.

Islamabad and other regional capitals no doubt realise that America is embarking on a ‘new’ war in Afghanistan, after its initial ‘war of revenge’ (2001-2004); ‘nation building’ ( 2005-2009) and Obama’s various combinations of a ‘fight, talk, pacify and withdraw’ policy. Trump’s new policy can be described as ‘stay and fight’.

The immediate US goal in Afghanistan is to prop up the pliant Kabul regime militarily and prevent its overthrow by the Afghan Taliban. The US generals, who are driving this policy, know that neither complete victory nor an acceptable political settlement is likely.


The US is no longer interested in a political settlement unless the Afghan Taliban accept America’s terms.

The strategic purpose of USA staying on indefinitely in Afghanistan is;
 not to pacify it but to use it as a base for the promotion of America’s broader objectives in the region: 


  1. One, to impose a ‘Pax Indo-Americana’ in South Asia, including by securing Pakistan’s acceptance of the status quo in Kashmir and severe restraints on Pakistan’s nuclear deterrence capability; 
  2. Two, to reverse Iran’s ascendancy in Syria, Lebanon and Iraq and neutralise its perceived threat to Israel; and, 
  3. Three, to limit the influence of China and Russia in Afghanistan and its neighbourhood and impede China’s ambitious One Belt, One Road initiative including the CPEC project.


The US is clearly no longer interested in a political settlement in Afghanistan unless the Afghan Taliban accepts America’s terms. Washington is not asking Pakistan to persuade the Afghan Taliban to agree to talks. It is demanding that Pakistan fight the Afghan Taliban itself and thus make it ‘easier’ for the US to prevent a Taliban victory and ‘stay on’ in Afghanistan.

The Americans know full well that almost all the Afghan Taliban fighters are in Afghanistan. Some may try at times to hide in border valleys and forests. Some Taliban leaders cross over to the large refugee camps and Afghan ‘neighbourhoods’ in and around Pakistani cities. Their periodic presence there has been used in the past by all parties, including the Americans, to facilitate inter-Afghan contacts and dialogue.


  • If Pakistan were to capture or kill the Afghan Taliban leadership, they are likely to forge an alliance with the Tehreek-i-Taliban Pakistan and other militants who are attacking Pakistan. This will severely exacerbate Pakistan’s security challenges, including from the India- and Kabul-sponsored TTP and Balochistan Liberation Army (BLA) militants.
  • Second, with the elimination of the Afghan Taliban leadership, negotiating an Afghan peace settlement will become virtually impossible. US generals may not mind a never-ending war; but the people of Afghanistan and Pakistan deserve a strategy that leads to peace, not perpetual war.
  • Third, eliminating the Afghan Taliban, whose political agenda is limited to Afghanistan, will strengthen the extra-territorial terrorist groups in Afghanistan: the militant Islamic State (IS) group (against whom the Afghan Taliban are fighting); Al Qaeda, with whom the Afghan Taliban have renounced past links; and Al Qaeda associates TTP, the Islamic Movement of Uzbekistan (IMU) and the East Turkestan Islamic Movement (Etim) which are mainly threatening Afghanistan’s neighbours Pakistan, Russia, China and Central Asia. It is for these reasons that these neighbours have opened channels of contact with the Afghan Taliban.


Pakistan’s energetic new prime minister has offered intensified counterterrorism cooperation and joint border patrols to the US and Kabul. Pakistan’s ongoing programme to fence and closely monitor the border can be effective in preventing cross-border attacks. The US should convince Kabul to support it. Pakistan’s cooperation would encompass joint action against IS, Al Qaeda and their associates. Islamabad can undertake further steps to promote dialogue between Kabul and the Afghan Taliban. Naturally, Pakistan would expect reciprocal US and Afghan action against the TTP and BLA safe havens in Afghanistan.

Even if Pakistan were to accommodate the US on Afghanistan, it would not be satisfied. Its demands include calls for action against the pro-Kashmiri groups (Lashkar-e-Taiba and Jaish-e-Mohammad) and for acceptance of one-sided constraints on Pakistan’s nuclear deterrence capabilities.

Under US pressure, previous Pakistani governments agreed to put the LeT and JeM on the Security Council’s ‘terrorism’ list. Islamabad has outlawed them and seized their assets. The US and India want Pakistan to eliminate the iterations of these organisations and incarcerate their leaders. It would be unwise for Pakistan to accept the onus for putting its ‘house in order’ and enable India to subvert the legitimate Kashmiri struggle for self-determination and continue its brutal repression in occupied Kashmir.

Pakistan is also unlikely to entertain American demands to halt the development and deployment of short- and long-range nuclear-capable missiles, especially when the US is promoting Indian armament, not disarmament, and is known to have formulated plans to neutralise Pakistan’s nuclear deterrence capabilities in a crisis.

Consequently, the proffered engagement with the US is likely to prove infructuous. Pakistan should prepare itself to bear the ‘pain’ of the threatened US sanctions. It should draw its own ‘red lines’. Any sign of weakness will intensify, not ameliorate, US coercion.

The Pakistani foreign minister’s consultations with China, Turkey, Iran and Russia will hopefully yield a regional consensus that would be valuable in resisting America’s new and aggressive posture. Such a regional consensus could: one, accord highest priority to eliminating IS, Al Qaeda and ‘associated’ militants TTP, Jamaatul Ahrar, Etim, IMU; two, extend support for a negotiated settlement between Kabul and the Afghan Taliban; three, endorse Pakistan’s plan to fence and closely monitor the Pak-Afghan border; and, four, demand strict respect by all, including the US-Nato forces, for the sovereignty and territorial integrity of Pakistan and other regional states.

Ultimately, as history attests, an external military solution cannot be imposed on the Afghans. Like others, 

the US will leave the ‘graveyard of empires’ in ignominy if it does not depart in dignity.

By Munir Akram, The writer is a former Pakistan ambassador to the UN.
Courtesy : https://www.dawn.com/news/1358153/americas-new-afghan-war
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عید مبارک Eid Mubarak

Say, "Who prohibited the nice things GOD has created for His creatures, and the good provisions? Say, "Such provisions are to be enjoyed in this life by those who believe. Moreover, the good provisions will be exclusively theirs on the Day of Resurrection." We thus explain the revelations for people who know. Say, "My Lord prohibits only evil deeds, be they obvious or hidden, and sins, and unjustifiable aggression, and to set up beside GOD powerless idols, and to say about GOD what you do not know." [Quran; 7:32-33]


Eid al-Adha (Arabic: عيد الأضحى‎, translit. ʿīd al-aḍḥā, lit. 'Feast of the Sacrifice'‎,also called the "Sacrifice Feast", is the second of two Muslim holidays celebrated worldwide each year, and considered the holier of the two. It honors the willingness of Ibrahim (Abraham) to sacrifice his son, as an act of obedience to God's command. Before he sacrificed his son God intervened by sending his angel Jibra'il (Gabriel), who then put a lamb in his son's place. In commemoration of this, an animal is sacrificed and divided into three parts: one third of the share is given to the poor and needy; another third is given to relatives, friends and neighbors; and the remaining third is retained by the family. In the Islamic lunar calendar, Eid al-Adha falls on the 10th day of Dhu al-Hijjah.

Eid al-Fitr (عيد الفطر‎ ʻĪd al-Fiṭr], "festival of breaking of the fast"), also called Feast of Breaking the Fast, the Sugar Feast, Bayram (Bajram), the Sweet Festiva and the Lesser Eid, is an important religious holiday celebrated by Muslims worldwide that marks the end of Ramadan, the Islamic holy month of fasting (sawm). This has to do with the communal aspects of the fast, which expresses many of the basic values of the Muslim community; e.g., empathy for the poor, charity, worship, steadfastness, patience etc. Fasting is also believed by some scholars to extol fundamental distinctions, lauding the power of the spiritual realm, while acknowledging the subordination of the physical realm. It also teaches a Muslim to stay away from worldly desires and to focus entirely on the Lord and thank Him for his blessings. It is a rejuvenation of the religion and it creates a stronger bond between the Muslim and his Lord. After the end of Ramadan, is a big celebration of Eid that is very importance Islamic tradition.

The religious Eid is a single day and Muslims are not permitted to fast that day. The holiday celebrates the conclusion of the 29 or 30 days of dawn-to-sunset fasting during the entire month of Ramadan. The day of Eid, therefore, falls on the first day of the month of Shawwal. This is a day when Muslims around the world show a common goal of unity. The date for the start of any lunar Hijri month varies based on the observation of new moon by local religious authorities, so the exact day of celebration varies by locality. However in most countries, it is generally celebrated on the same day as Saudi Arabia.

Eid al-Fitr has a particular Salat (Islamic prayer) consisting of two Rakats (units) and generally offered in an open field or large hall or main mosque.  It may only be performed in congregation (Jama’at) and, has an additional extra six Takbirs (raising of the hands to the ears while saying "Allāhu Akbar", literally "God is greatest"), three of them in the beginning of the first raka'ah and three of them just before Ruku' in the second raka'ah in the Hanafi school of Sunni Islam. Other Sunni schools usually have twelve Takbirs, seven in the first, and five at the begining of the second raka'ah. This Eid al-Fitr salat is, depending on which juristic opinion is followed, Fard (obligatory), Mustahabb (strongly recommended, just short of obligatory) or mandoob (preferable).

Muslims believe that they are commanded by God, as mentioned in the Quran, to continue their fast until the last day of Ramadan and pay the fitra (charity to poors) before offering the Eid prayers.
History

Before the advent of Islam in Arabia, there is mention of festivals as well as some others among the Arabs. The Israelites had festivals as well, but as is evident from the Old Testament and other scriptures, these festivals related more to commemorating certain days of their history. Eid al-Fitr was originated by the Islamic prophet Muhammad (pbuh). It is observed on the first of the month of Shawwal at the end of the month of Ramadan, during which Muslims undergo a period of fasting.
According to certain traditions, these festivals were initiated in Madinah after the migration of Muhammad from Mecca. Anas reports:

    When the Prophet (pbuh) arrived in Madinah, he found people celebrating two specific days in which they used to entertain themselves with recreation and merriment. He asked them about the nature of these festivities at which they replied that these days were occasions of fun and recreation. At this, the Prophet remarked that the Almighty has fixed two days [of festivity] instead of these for you which are better than these: Eid al-Fitr and Eid al-Adha

For Muslims, both the festivals of Eid al-Fitr and Eid al-Adha are occasions of showing gratitude to God and remembering Him, and are an occasion of entertainment. ‘Aishah narrates that when on an Eid day her father Abu Bakr stopped young girls from singing, Muhammad said: Abu Bakr! [Let them sing]; every nation has an ‘id and [this day] is our Eid.

General rituals

Eid al-Fitr is celebrated for one, two or three days. Common greetings during this holiday are the Arabic greeting ‘Eid Mubārak ("Blessed Eid") or ‘Eid Sa‘īd ("Happy Eid"). In addition, many countries have their own greetings in the local language – in Turkey, for example, a typical saying might be Bayramınız kutlu olsun or "May your Bayram – Eid – be blessed." Muslims are also encouraged on this day to forgive and forget any differences with others or animosities that may have occurred during the year.

Typically, practicing Muslims wake up early in the morning—always before sunrise— offer Salatul Fajr (the pre-sunrise prayer), and in keeping with the traditions of the Prophet Muhammad (pbuh) clean their teeth with a toothbrush, take a shower before prayers, put on new clothes (or the best available), and apply perfume.

It is forbidden to fast on the Day of Eid. It is customary to acknowledge this with a small sweet breakfast, preferably of the date fruit, before attending a special Eid prayer (known as salaat).

As an obligatory act of charity, money is paid to the poor and the needy (Arabic: Sadaqat-ul-fitr) before performing the ‘Eid prayer:

  •     To show happiness
  •     To give as much charity as is possible
  •     To pray Fajr in the local Masjid
  •     To go early for Eid salaat
  •     To read the takbirat in an open field.
  •     Go to the Eid prayer on foot
  •     Do not speak one word other than words that remember Allah or anything Islamic terms before and after Eid Salaat. You can speak once you've left the Masjid, or Mosque or any other place you were praying
  •     Say Eid Mubarak to other Muslims
    Muslims recite the following incantation in a low voice while going to the Eid prayer: Allāhu Akbar, Allāhu Akbar, Allāhu Akbar. Lā ilāha illà l-Lāh wal-Lāhu akbar, Allahu akbar walil-Lāhi l-ḥamd. Recitation ceases when they get to the place of Eid or once the Imam commences activities.   Muslims are recommended to use separate routes to and from the prayer grounds.

The Eid prayer is performed in congregation in open areas like fields, community centers, etc. or at mosques. No call to prayer is given for this Eid prayer, and it consists of only two units of prayer with an additional six incantations. The Eid prayer is followed by the sermon and then a supplication asking for God's forgiveness, mercy, peace and blessings for all living beings across the world. The sermon also instructs Muslims as to the performance of rituals of Eid, such as the Fira (charity) & zakat. Listening to the sermon at Eid is not required and is optional, a Sunnah i.e. while the sermon is being delivered. After the prayers, Muslims visit their relatives, friends and acquaintances or hold large communal celebrations in homes, community centers or rented halls. In some countries peole visit  graveyards to remember and pray for the dead relatives.

Eid gifts, known as Eidi, are frequently given at eid to children and close relatives.Women and girls decorate their hands with Hina.
http://en.wikipedia.org/wiki/Eid_al-Fitr
 
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