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Showing posts with label Social Media. Show all posts
Showing posts with label Social Media. Show all posts

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Reading remains a gateway to learning and personal development, making the study of books indispensable in contemporary society.

“Are the knowledgeable and the ignorant equal? In fact, none will take heed except the people of understanding.”(Qur’an; 39:9).

“The heart of him who has understanding seeks knowledge, but the mouths of fools feed on folly.”(Proverbs 15:14).

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General Guidelines for Dialogue & Discussion

Image result for dialogue
DIALOGUE is an exchange of ideas or opinions on a particular issue, especially a political or religious issue, with a view to reaching an amicable agreement or settlement.
Dialogue is a written or spoken conversational exchange between two or more people, and a literary and theatrical form that depicts such an exchange.

DISCUSSION is the action or process of talking about something in order to reach a decision or to EXCHANGE ideas.
Discussion is an act or instance of discussing; consideration or examination by argument, comment, etc., especially to explore solutions; informal debate.

Image result for dialogue

General Guide lines for a Good Discussion:

The purpose of a good discussion is to work with others to come up with the best set of ideas or ways to deal with a situation. In an argument or a debate, only one side wins. In a good discussion, everybody wins!

Here are some quotes to draw inferences:

“I am convinced about the veracity of my opinions, but I do consider it likely that they may turn out to be incorrect. Likewise, I am convinced about the incorrectness of the views different from mine, but I do concede the possibility that they may turn out to be correct.” — (Imam Shafa’i)

"Invite  to the Way of your Lord with wisdom and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided."(Quran;16:125)

“Let not the hatred of a people swerve you away from justice. Be just, for this is closest to righteousness…” (Quran: 5:8).

"Whoever intercedes in a good cause has a share of it, and whoever intercedes in an evil cause has a portion of it."(Quran:4:85)

"If thou call them to guidance they hear not.  Thou wilt see them looking at thee but they see not."(Quran:7;198)

"Verily, the vilest of all creatures  in the sight of God are those deaf, those dumb ones who do not use their reason."(Quran:8:22)

"Verily, God does not change men's condition unless they change their inner selves; and when God wills people to suffer evil [in consequence of their own evil deeds], there is none who could avert it: for they have none h protect them from Him."(Quran:13:11)

"This, because God would never change the blessings with which He has graced a people unless they change their inner selves  and [know] that God is all-hearing, all-seeing." [Qur’an;8:53]

"That was a people that has passed away. They shall reap the fruit of what They did, and ye of what ye do! of their merits there is no question In your case." (Quran:2:134.)

"O believers! If some wicked person brings you any news, inquire thoroughly into its truth (lest) you should cause (undue) harm to a people unknowingly, and later feel regret for what you have done."(Quran:49:6)

"..... and that he who was to perish should perish through a clear proof, and who was to survive might survive through a clear proof. Surely Allah is All-Hearing, All-Knowing (Quran:8:42)

"And do not follow a thing about which you have no knowledge."(Quran:17:36)
"Good and evil are not equal. Repel (evil) with what is best, and you will see that the one you had mutual enmity with him will turn as if he were a close friend."(Quran:41:34)
""..... Be not among those who argue for the sake of argument."(Quran:6:114)

"If you obey the majority of those on earth, they will make you lose the way of Allah. They follow nothing but whims, and they do nothing but make conjectures."(Quran:6:116)

"Hold to forgiveness; command what is right; but turn away from the ignorant."(Quran:7;199)

Some Points for Considerations for Good Discussion:

  1. Think before you write or speak.
  2. Be precise, to the point, offer one point/idea in one message.
  3. Read carefully to what others have to say, don't reply in hurry, respond logically in brief. Provide references / web links where possible. Don't ignore arguments offered by others, avoid repetitions.
  4. Don't ridicule others.
  5. Don't insist on your point if other does not agrees with you.
  6. Don't be emotional, keep cool, flexible and tolerant. Rigidity is like a poison for discussion.
  7. Do not interrupt when some one else is writing 
  8. Make use of what others have to say when it is your turn.
  9. Only say what you truly believe.
  10. Make sure to contribute to the discussion.
  11. Don't be stubborn, support good ideas that other people have, even if they are different from your own.
  12. Search for the best solution even if it is different from the way that you thought at first.
  13. Its not necessary to immediately reach an agreement, EXCHANGE of ides/opinions may add to your knowledge. 
  14. Be polite, don't use abusive language or harsh words.
  15. Be focused on the topic under discussion, don't widen the discussion to irrelevant topics. 
  16. Close the discussion on positive note even if it remains inconclusive. 
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Most of your Facebook friends ar'nt real


Think you have 1000, 750, 500 or 200 friends based on your Facebook connections? Think again.

A new study has revealed that it's impossible to have more than 150 friends.

The 150 limit, known as "Dunbar's Number", was named after British professor and study author Robin Dunbar.

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"The 150-layer is the important one: this defines the people you have real reciprocated relationships with, those where you feel obligations and would willingly do favours," the scientist explained to AFP.

The study also looked at the different boundaries within friends circles on the online social media site.

According to the professor, we tend to have five intimate friends, 15 best friends, 50 good friends, 150 friends, 500 acquaintances and 1500 people we can recognise on the site.

"People can [and sometimes do] have 500 or even 1000 friends on Facebook, but all they are doing is including people who we would normally call acquaintances or people we just recognise by sight but don't know very well," he said.

The study, which had a total of 3375 participants, both male and female between 18 and 65, reported that when participants were asked how many "genuine" friends they had, there was an average of 27.6 per cent. But when asked how many would be there in a crisis, the number dropped dramatically to a mere four friends.

The study also found that these numbers stayed the same regardless of the number of Facebook friends one had.

"Respondents who had unusually large networks did not increase the numbers of close friendships they had but, rather, added more loosely defined acquaintances into their friendship circle simply because most social media sites do not allow one to differentiate between these layers."

The study also made it clear to note there is a trend that younger individuals are starting to move away from Facebook and use other forms of social media instead.

"There has been a notable tendency for teenagers to move away from using Facebook as a social environment and to make use of media like Snapchat, WeChat, Vine, Flickr and Instagram," Dunbar said.

There were 86 per cent of individuals in the 18 to 29 age category on Facebook in 2013, but by 2015 this dropped to 82 per cent.

Alternatively, 2013 saw 35 per cent of those 65+ using Facebook with an increase to 48 per cent in 2015.

"What appears to be the most seminal moment in a young person's decision to leave Facebook was surely that dreaded day your mum sends you a friend request," reported Lead Anthropologist at the University College London, Daniel Miller.

"Mostly they feel embarrassed to even be associated with it."

With the increase of social media and its users all around the world, face-to-face communication has also decreased, leading to the decay of friendships.

Recent Facebook deactivator Nat Duncan told Fairfax how the pressure of diminishing friendships made her take a step back from the social media giant.

"I left Facebook because it made me feel lonely," she said.

"Facebook made me feel lonely because I could see many (many) 'friends' on my account who I'd like to be (or continue to be) real friends with. I'd begun to notice that the friend's I'd had in the past who'd done this sort of thing (telephone calls, coffee, dinner, even texts and emails) just had gone AWOL on the real friends activity roster.

"They had stopped doing these things because they truly believed they were playing their part in maintaining our friendship by 'liking' a post, commenting on a post, tagging me in a post or worst of all just lurking around my posts knowing what I was doing but not even interacting with the posts."

Dunbar suggests that we still keep up to date with our face-to-face social interactions to prevent these friendships slipping from the "friends" to "acquaintance" zone.

"Friendships, in particular, have a natural decay rate in the absence of contact," he said.

"Face-to-face meetings are required from time to time to prevent friendships, in particular, sliding down through the network layers and eventually slipping over the edge of the 150 layer into the category of acquaintances [the 500 layers] beyond."

So next time you come across that person with hundreds of friends on Facebook, just remember that, like you, they probably only have only a few they can rely on during a time of crisis. But make sure you keep up with face-to-face interactions so you'll still be able to turn to them in a time of need.
http://m.smh.com.au/lifestyle/life/most-of-your-facebook-friends-arent-real-20160125-gmdcht.html

Facebook- A nuisance or blessing?

Facebook is annihilating your self-esteem, and you’re not alone
NICO LANG, The Daily Dot

I reactivated my old Facebook account for 15 minutes before realizing I’d made a terrible mistake.

I deleted my profile last year because I didn’t like the person I was when I was on Facebook—or the person that I was pretending to be. If they say that on the Internet no one knows you’re a dog, my experience of Facebook was like being a canine with a keyboard, pretending to be human. In place of feeling connected to those around me, I had “Likes” to do that for me. Being a good “friend” to 2,000 people on the Internet meant I didn’t have to be one in real life.

But like an alcoholic passing a favorite pub, I often get nostalgic for a place where everybody knows my name. I find myself craving a sip of the old social media juice, but this time around, it didn’t taste the same.

The moment I posted to the site, I felt a familiar crushing weight: the nagging unease of waiting for your update—and your existence—to be affirmed by le grand public. When the rush of addiction was gone and the dopamine had worn off, I was left with a deep emptiness, as if this place had been a ghost town all along.

I related this story recently to a friend, who relayed a familiar feeling “When I open Facebook, I can’t help but feel all this anxiety,” he confessed. I asked him what motivated that emotion, and he explained that it was the sheer volume of information—as well as the mass of notifications, event invites, and advertisements. I wondered how common these feelings were: When the benefits of Facebook are stripped away, how many of us all left feeling burdened or overwhelmed by our own social media presence?

Research studies frequently link high amounts of Facebook use with depression, but what’s been less discussed are the feelings of “Facebook anxiety” that many users may experience when interacting with the site. In a 2012 study from Edinburgh Napier University, Dr. Kathy Charles and her team found that 12 percent of the Facebook users they felt anxious or agitated when using the social media platform. Researchers linked a high number of Facebook friends with feeling burdened or stressed out by the site.

In contrast, using platforms like YouTube and LinkedIn produced little to no anxiety.

If controversial manipulation experiments have shown that Facebook has the power to impact your mood, Marissa Maldonado, the director of outreach at Sovereign Health Group, argued that the stress associated with the site can also impact your mental health and self-esteem, as well as your overall well-being and even your ability to sleep properly. One study Maldonado cites found that “two-thirds [of respondents] had difficulty sleeping due to anxiety and other negative emotions after they had used the sites.”

If the prevailing research shows that Facebook anxiety is commonplace, I spoke to a number of Facebook users who reported similar experiences. While many people I spoke with associated positive feelings with the site, others felt anxious or overwhelmed by it.

The mass of information was the primary complaint about the site. One interviewee—who wished to remain anonymous—cited that same “visual” overload as motivating discomfort—“[checking] the news feed, the ticker, the trending topics, wall posts, messages, and everything else.” James Foley, an academic at the New School, adds that the “font of posts is neverending, and the lack of any comprehensive organization or direction to what you are seeing means it’s just a spew of information.”

Skylar Baker-Jordan, a reporter for Chicago’s Windy City Times and a freelancer for the Daily Dot, characterized Facebook as a “chore,” but writer and performer Dana Norris argued that what makes the site often overwhelming is that it can feel like a job. “You have to be funnier and better and more interesting,” she said. “Posting something and receiving no response is horrible, even though it’s likely being suppressed by Facebook metrics.”
Norris’ answer touches on oft-cited feelings of inadequacy inherent in the Facebook experience, feeling “less than” when compared to your friends’ filtered vacation photos. This has often been classified as a form of FOMO—the abbreviation for the fear that everyone is having fun but you—but the stress is more akin to the psychological effects of Photoshop. Whereas research shows that 80 percent of women experience feelings of low self-esteem after viewing fashion magazines, which present a digitized version of perfection, Facebook does the same for our daily lives. Social media curation allows you to present your life with the blemishes airbrushed out.

By playing off its users’ insecurities, Facebook commonly promotes feelings of “competition, envy, and loneliness,” as Norris argued. However, Peter Murphy, the Market Development Coordinator at Midwest Renewable Energy Association, explained that it’s not just false positivity that is the issue but the “preponderance of negativity.” According to Murphy, this is often related to current events and national tragedies in the current news cycle: “My newsfeed reminds me of all the terrible things in the world.”

Curating your feed—by choosing to unfollow Facebook pages or friends that generate negativity—can help alleviate that stress. So can regulating problem behaviors, like spending too much time on the site or “stalking” friends who have enviable social media presences.

However, Foley argues that our desire to lurk and unhealthily peer into the lives of those around us is built into the experience itself. He compares the site to an 18th century “panopticon”—a type of prison that allowed inmates to be viewed by guards at all times. “We know what all the prisoners are showing us from their jail cells,” Foley said.

Not everyone views social media as a restrictive prison, but these statements reflect a growing trend of recognizing the particular emotional toll that sites like Facebook or Twitter can take on users. It might be a full-fledged social media anxiety disorder, an unhealthy addiction, or an unwanted annoyance, but social media is also a choice. Many, like myself, might decide to disconnect themselves entirely, while others may choose to unplug or deactivate the app from their phone. Switching to a “Page” instead of a Profile also helps cut down on the noise.

The anxiety of using Facebook might make you feel lonely, but if you feel stressed out when you open the site, you’re not alone.

Source: http://www.salon.com/2015/12/10/facebook_is_annhilating_your_self_esteem_and_youre_not_alone_partner/

Who`s policing terrorists on social media?

By Ronan Farrow 
`THE graves are only half empty; who will help us fill them?` Twenty years ago, that rallying cry on Rwandan radio helped explode ethnic enmity into one of history`s worst atrocities. In today`s Iraq, another vicious conflict between a formerly empowered ethnic minority and a longsubjugated majority is causing the deaths of thousands. At its heart is another mass-media appeal to bloodlust on radio`s modern-day equivalent: social media. This time, the world may have a chance to stop what it failed to in Rwanda.

The Sunni Islamic State insurgents, locked in a deadly struggle with Iraq`s Shia majority, excel online. They command a plethora of official and unofficial channels on Facebook, Twitter and YouTube. `Take up arms, take up arms, O soldiers of the Islamic State. And fight, fight!` commands one recent propaganda reel, featuring a sermon from the group`s leader, Abu Bakr al-Baghdadi.

The material is often slickly produced, like The Clanging of Swords IV, a glossy, feature-length film replete with slow-motion action scenes. Much of it is available in English, directly targeting the recruit s with Western passports that have become one of the organisation`s more dangerous assets.

And almost all of it appeals to the young: manipulated images of Islamic State fighters and their grisly massacres with video game-savvy captions like, `This is our Call of Duty`.

But officials at social media companies are leery of adjudicating what should be taken down and what should be left alone. `One person`s terrorist is another person`s freedom fighter,` one senior executive told me on condition of anonymity. Making that call is `not something we`d want to do`.

So official Islamic State accounts often remain on Twitter for weeks and accumulate tens of thousands of followers before being removed. A few propaganda videos have been taken off YouTube for `violating YouTube`s policy on shocking and disgusting content`, according to the notice on one removed video. But countless others remain, including a recent sermon by Baghdadi, posted through an account claiming to be Islamic Stateaffiliated.

There are legitimate free-speech questions here: how should media coverage of propaganda be treated? What about peaceful lectures by otherwise violent terrorists? But those gray areas don`t excuse a lack of enforcement against direct calls for murder, which these companies supposedly ban. `I understand there are freedom-ofspeech concerns, but I don`t think that describes what`s going on with much of the content on YouTube,` says Evan Kohlmann, a counterterrorism analyst with Flashpoint Partners and NBC News. `No one`s suggesting they remove all journalistic clips ... This is about extremely explicit content, calling for violence.

Another objection is practical. There`s simply too much content to monitor and too many waysfor it to resurface when quashed. An executive at one major social media company described it as the `whack-a-mole` phenomenon take down one video, it springs up elsewhere. But flawed enforcement shouldn`t excuse inaction now any more than it did in Rwanda 20 years ago, when the US government deemed the use of radio-jamming technology too legally complex, too expensive, too impractical. The perfect, then as now, was the enemy of the good.

More troubling still is the fact that these companies already know how to police and remove content that violates the law. Every major social media network employs algorithms that automatically detect and prevent the posting of child pornography. Many, including YouTube, use a similar technique to prevent copyrighted material from hitting the web. Why not, in overt cases such as beheading videos and calls for blood, employ a similar system? Indeed, Twitter, YouTube and Facebook all strictly refuse to police content themselves instead relying on third parties, mostly users around the world, to flag objectionable material.

But the constant torrent of new content is not a burden that can be practically managed by the crowd any more than companies expect users to serve as the prime monitor for child pornography.

As always, beneath legitimate practical and ethical concerns, there is a question about the bottom line. Individuals involved in content removal policies at the major social media companies, speaking to me on condition of anonymity, said that`s a driving factor in their thinking. `We can`t police any content ourselves,` one explained. Added another: `The second we get into reviewing any content ourselves, record labels say, `You should be reviewing all videos for copyright violations, too.

Yet past is prologue. The world, with each lamentation of `never again`, has cursed its failure to stop Rwanda`s deadly broadcasts. A furious Samantha Power, the US ambassador to the United Nations, once complained that the US `refused to use its technology` when it could have. A Harvard University study found that jamming the broadcasts could have saved tens of thousands of lives.

The Islamic State`s campaign of incitement is `definitely reminiscent of Rwanda`, said John Prendergast, a former Clinton administration official focused on Africa who has studied Rwanda for years. Now as then, exploiting sectarian hatred can quickly turn deadly on a massive scale. Now as then, cracking down on calls to kill isno panacea,butitcanhelp.

These companies have a moral obligation to do more. And US law should not create a legal barrier for them to act when lives are on the line. The current regime enforced ignorance and halfmeasures may be among our apologies when we say `never again` over Iraq.

Dawn.com By arrangement with The Washington Post



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Our addiction to the internet is as harmful as any drug

Something is rotten in the state of technology. I only realised the extent of this when I wrote last year about an Irish government minister who had committed suicide just before Christmas 2012, partly because – according to his brother at the graveside – he had received so many abusive messages on the internet. The response from those claiming to be “readers” of this newspaper was 1) to suggest that the brother was lying; 2) that the minister deserved to die because of his policies (which included cuts in care homes); and 3) to condemn the dead minister for not being thoughtful enough to postpone his suicide until after Christmas.

Was it always like this? Did these hateful anonymous messages arrive when “Letters to the Editor” was the only way to express feelings – in print, of course – about other human beings? “Name and address supplied” was the last straw in anonymity that any editor permitted. But now anonymity must be protected, cosseted, guarded, because privacy, even privacy to abuse, is more important than responsibility. “Online comment” – and the “comment” bit definitely deserves a “sic” – takes precedence over criminal threats.


As I travel around the world to lecture on the Middle East, I am finding that an increasing number of journals are suspending or restricting online comment. Among the latest to do so was the National Catholic Register, whose editor, Dennis Coday, decided that the malicious, abusive and vile comments received – far from remarks on the substance of an article – were “pure vandalism”. Coday suggested it was everyone’s responsibility to make the internet a civil place by making contributors identifiable, just as they were in the days when editors (and lawyers) decided whose letters may or may not be published.


The Irish columnist Breda O’Brien wrote in February that, while she had to adhere to strict guidelines in her work as a print journalist, it was “bizarre” that “people can comment on my articles with impunity and say anything they like about me or about others. The sheer level of nastiness is difficult to describe”. O’Brien wrote of the “dark” experience of those who – online – wish her to “be badly beaten, or die from painful diseases, or that my children be taken away from me… One person has repeatedly expressed the wish that I be burned to death”. Much of this material is intended to “take down” individuals. “The savagery of online commentary,” O’Brien wrote, “is beginning to bleed into everyday discussions.”


She is right. I have written before of the foul, racist abuse I receive – passed on in hard copy by friends who say they sometimes fear for my safety – and of the ambivalent, slovenly way in which those who are involved in “chat rooms” and “platforms” run away from their own responsibility by claiming that they’ve no money for a “mediator” (by which they mean editor) or that “the internet is here to stay, whether you like it or not”. Journalists around the world have noticed this phenomenon, whether it be the “preening nastiness of online comment” in Brazilian media about the need for street vigilantes, or the outright ethnic hatred that you can find on the websites of quite respectable publications, often remarks which should result in prosecution for racial hatred.


Some of the material I read about Muslims – sent to me on paper by internet users who are even more shocked than I have become – are the product of psychopaths, demanding the rape of Muslim women. Equally venomous, and just as dangerous, is the anti-Semitic filth aimed at journalists, politicians, historians and activists who are Jewish. One European Jewish government minister wrote of how “racist and prejudiced online commentary … all too frequently results on occasions when I am personally in the public eye”. I should add that both those claiming to loathe Israel and those claiming to support it are also on the front line of dishing out abuse.


Perhaps my own fury and frustration with this state of affairs makes my response all the more direct. But the dirt, racism, foul abuse, the lies and innuendo and slanders and bullying on the web, in blogs and text messages and chat rooms, has become a sickness. “Trolls”, we call these psychologically disturbed people, and even that is indicative of our craven addiction to technology. So awed are we – so “taken over” by the new science of communication – that we have to liken these poison-pen writers and abusers to creatures of Scandinavian mythology rather than to the fantasists and racial bullies whom they really are.


It leaches, this language, into the shock-jock radio shows and to right-wing cable news channels, and it deadens the soul; not in the religious sense, but in the way in which the internet itself – the experience of “social media” – has indeed become an addiction as fearsome as drugs or cigarettes. We must be “computer literate” rather than “literate”; some of the hard copy e-mails I receive are not only ungrammatical – the spelling is also appalling – but virtually incomprehensible. Who were the first addicts? The young who gulped down these new “freedoms” – or their peers who told them that this was the way forward?


I’m still stunned by a moment several years ago when I was asked by a student, after giving a lecture at a US university, if I “could name any good websites on the Middle East”. I replied with four words: what’s wrong with books? The students cheered. Their academic tutors in the front row glowered at me reproachfully.


The internet catastrophe – perhaps I should say tragedy – grows tentacles. We have become, as one psychologist has said, “seduced by distraction”. We no longer reflect. We react. We don’t read books – always supposing we buy them – we “surf” them. Take Spritz. According to its own pap advertising, it’s a “Boston-based start-up focused on text-streaming technology”, whose founders are “serial entrepreneurs with extensive experience in developing and commercialising innovative technologies”. And you’ll not be surprised to learn that the crackpots running Spritz, after inviting fans to read up to 600 words a minute, claim that you’ll soon be able to read Tolstoy’s War And Peace in less than 10 hours.


 Is that not part of the problem? When you delete thought, impoverish literature and worship technology – not as a wonderful scientific achievement but as a god – then there are no rules. You can drink Tolstoy, smoke books, and breathe in hatred. Something rotten? What does rotten mean? 

http://www.independent.co.uk

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Social Media & Impact


Welcome to the virtual world 


First there were men and women of letters. Now, theirz just peeps of Ittrz. Social media may be partially responsible for the dumbing down of humanity, the further facilitation of procrastination and the gradual expulsion of vowels, punctuation as well as the need to make any sense at all, but it is also a group of tools that has made life a lot easier for everyone who chooses to use them.

Where should we begin? I guess texts were the original social media tool. They were intended as short, impersonal, cheap ways of ... what? Flirting? I think that`s what they`ve always been used for the most. Because any usef`ul inf ormation that needs to be shared, can always be done better with a short call.

Sometimes texts take too long to come through, and you`ve been waiting half an hour for someone to `Come downstairs`, before they actually get the text. Or at least that`s the excuse they can have, which wouldn`t be possible if you had actually spoken to them. But somehow they just seem so .

.. convenient.

I`ve been party to extensive exchanges of texts myself, which l later realised achieved as much as a phone conversation under a minute could have. So, text? I say No. Not unless you can`t get through to someone on the phone, or if everything that has to be communicated can be done within two texts, max.

Oh, and there`s another thing about texts. They have a word limit. And the strange thing is that it`s been pretty much the same since Friedhelm Hillebrand helped create them in 1985: 160 characters. And thus, the need to squeeze in all the `inf`ormation` that the aforementioned peeps needed to get into each text, led to every English teacher`s nightmare.

Not too long ago, journalists used to think they were all that. Just because they worked with institutions that had hierarchies, checks, balances, ethics and rules, they f`elt they were part of` an exclusive society responsible for the dissemination of knowledge to the world. And although many of these individuals committed great acts of heroic rebellion, the institutions they worked for often had to succumb to higher pressures and towed the line.

Then came the blogs. These are journal-based sites broadcasting individuals` thoughts for anyone with an intemet connection to read/sce. And so the medium of the institution was no longer necessary.

Blogs are a lot more personal.

Bloggers write in the first person, express their views and opinions freely and if they choose to, anonymously.

It`s no surprise that they are immensely popular. We are extremely social animals and seem to have an infinite interest in anything anybodyhas to say.

Journalists, of course, felt threatened by this medium. They said bloggers are irresponsible and that`s partially true. But now that blogging has become an established practice, it, too, is slowly becoming institutionalised (you`ll find blogs in the navigation of every major news website today), and journalists and bloggers are begrudgingly learning to live with each other or become the same.Whichever comes first.

Moving on MSN, AOL and Yahoo!`s messengers as well as IRC chat rooms were all the rage in the late `90s to early noughties. I remember having long `conversations` with work colleagues on MSN messenger who were sitting in the same room with me.

They were also great for keeping in touch with friends and family from all over the world. But then Google came and all but destroyed those guys. So we switched to Google Chat. And Skype, which was great because it was independent f`rom the bigwigs (now itbelongs to Microsoft), and allowed voice, and later, video calls.

The next logical step in the evolution of social media was social networking. And although several sites were already present which performed the same functions, somehow it was Facebook that captured everyone`s imagination. It allows you to stay in touch with everyone you know who also has a Facebook account, once you`ve added each other as `Friends`.Of course, there`s a lot more to it now than just staying in touch, i.e.

messaging both publicly and privately. You can share your pictures, thoughts, videos, life events, just about anything that has, is or is going to happen in your life.

The main purpose being to keep everyone you know up-to-date. But what eventually tends to happen is that we make narcissistic online shrines for ourselves: `Look at me! See how clever I am? How many friends I have? What fun we have! Oh! Check out my car!And what do your Facebook friends do? They visit yours and others` shrines, living vicariously through each other, so that every moment when something isn`t happening in their lives, they can spend stalking those `friends` that are `happening`. Gosh I sound bitter! Anyway, the stalking is always optional. You can also play games, invite friends to events, and do all kinds of other things. But one of the most important functions on Facebook and the biggest source of revenue for them is that businesses can start pages (for free) on the site. Any user who wants to stay informed about a business can simply `Like` it, and from then on any update that they post will show up on their fans` news feeds. To get more `Likes`, businesses can advertise their pages, so that their ads show up on their target audiences` home page. And since most people have their age, gender, preferences and contact information already entered in the Facebook database, that target is pretty spot-on, indeed.

Whatever your interests are, these sites become what you want them to be. If you`re politically inclined, you can have political conversations with your `friends`. You can `like` political pages and groups, create related events, etc. The same goes for sites like YouTube (which is banned in Pakistan) and Twitter.

Now although YouTube is a simple video-sharing site where users can upload their videos for anyone to see, it has played an instrumental role in what are known as `social media revolutions`. Activists uploaded videos of government atrocities, which rallied support from more and more people. If you just want to see music videos, movie trailers, math lessons or makeup tips, then that`s there, too, along with anything else imaginable.

Take Twitter. It`s a micro-blogging site where you share as many updates as you want, as long as they`re not more than 140 characters long, something like sending texts to the world.

Whoever your followers are, will see your updates. In turn, you can follow musicians, models, politicians, journalists, bloggers, whoever you like! And whenever they have something to share, you`ll see it on your home page.

I guess LinkedIn deserves a mention at this point, even though it`s kind of boring. It`s your online CV. You can look for employees or jobs on the site.

`nuff said.

So as I was saying, social media is whatever you want it to be. It`s up to you how you use it. If you want to be connected to the people you care about, then it can help you do that better than ever before. If you want to be informed, well, it can also do that better than ever before. If you want to stalk, or rant, or be just generally crazy, that`s an option, too. E 

I, me and my Facebook :

Let me confess at the outset that I am addicted to Facebook. But it wasn`t really my own doing.

Taimur Tharki, a friend as old as I and by the way I`m 52 who spent hours on FB, one day, whispered to me how much I was missing out in life by not being on FB. So I created my account.

Wow. Tharki was right. So many old familiar laces, stared at me out of the computer screen. It was difficult to recognise those school and college friends as the freshness of the youth was replaced by a balding head and apersistent frown on the face.

But there were so many pretty young faces (of course women).

Well, it is a different matter that only five in 50 invites accepted and added me to their list of contacts. The FB administration admonished: `You are adding too many contacts, not known to you`. That put a halt to my endeavours.

Yet I couldn`t restrain myself from sending a request to Samina Shakoor. There wasn`t any picture besides her name, just that familiar ghost. But I hoped she was she; the slim girl, a picture of beauty; the heartthrob of the whole college. On my request to add her picture, what arrived a day later was ol`a woman out of the World Wrestling Federation, double chin and bulging from here and there and everywhere.

Al`ter that I could not f`ind muchtime to chat with her! However, besides this chat thing, I leamt much of human nature on FB.

There was this f`ellow I knew, who worked as a clerk in a bank and somehow managed to climb the corporate ladder too quickly to the top.

He lives in a sprawling house in Singapore as befits the director of a bank. On his last visit to Karachi, he posted his status: `Something is removing the gloss from the tyres of my 2013 Mercedes-Benz-SLs-Class.

Does anyone know where I can get it fixed?` It was clear he wanted to flaunt his wealth Rs20 million car.

Then there are travellers and honeymoon goers (most on their emplayer companies` cash), always posting: `Geneva here I come`, `too cold here in New York` and so on.

Does it make the lesser mortals like me jealous? May be. 


Confessions of a FB junkie:

Well, to tell you the truth, FB provides me an excellent opportunity to upload my pictures and blatantly I`launt my riches, and you see how innocently I do that. Wherever I go I update my status so the whole world could know that I am at a fashion show, attending a ball, or having lunch and dinner at a l`êted place. To keep my photos captivating I have to hit the gym to keep that well-toned figure. Oh, I know for sure that most of my friends are so jealous of my design-er clothes, accessories and branded bags that they buy the same stuff after me and then pretend that they got it first. Oh, these new money people. But you know for sure that none of them can have my style and aura and that makes them green with envy.

And when I post photos of my numerous foreign visits they have to click the `like` and write a compliment too. Ha ha, I know the feelings behind the comments, `oh so sweet`, `looking gorgeous`, etc. Oh, this is called double whammy.

The other advantage is that you can stock your exes and old flames very conveniently and keep an eye on them. You know whose relationship is complicated, who is having an affaire de coeur and whose marriage is in trouble. Oh what a convenience, now you are not dependent on those gossip sessions and lengthy phone calls to know what is happening in other people`s lives.

I want to share one more secret; I have discovered a website through FB which sells fake but first copics of branded bags. You know all those brands that make my friends` heads spin and mouths water, like Burberry, Louis Vuitton, Chole, Balenciaga, Birkin, etc., In fact, you name it and they have it. I have most of` the original ones but it is no harm in carrying f`ake ones too as no one is going to doubt it.

But you know like all good things in lif`e, here is a spoiler too. My kids and hubby are not very happy with my FB friendship. They believe that the virtual world is an oxymoron and one should deal with real people and f`riends. All this crap gives me a headache. They have no idea that all these likes and compliments give my self-esteem a boost and flatter my ego no end. I could go on but bye for now as my Facebook is calling me. Coming!  >>> Moniza Inam 
Traversing the conventional path:
ver the last few years, social media be it Facebook, Twitter or YouTube have emerged as an `important tool of communication` and a platform for generating debate in Pakistan.

Rapid growth in the use of the internet is enabling individuals to `create, collaborate and share their own media`. The number of people using Facebook or microblogging on Twitter to upload `information` in real time, and discuss or make sense of it, has surged dramatically in the last three to five years.

Sometimes, new media are credited for breaking important stories like lynching of the two brothers by a mob in Sialkot, which traditional or mainstream print and broadcast media had missed until an amateur video made on a mobile phone found its way onto YouTube. And who can forget an IT consultant unwittingly tweeting the US Navy Seals operation to take out Osama bin Laden from his hideout in Abbotabad? At other occasions, social media amplifies news or events that the users think mainstream media have under-reported or neglected or are unwilling to report at all. In doing so, they`re often able to thrust their agenda, right or wrong, on traditional news outlets, and the state institutions.

Remember young Shahzeb Khan`s murder in Karachi? At times, mainstream media and journalists, TV anchors and talk show hosts find themselves under the scanner of social media.

But can, or will social media substitute the mainstream news outlets? The debate on the possible impact of new media on traditional media is raging across the globe. Many believe that the role of social media as `news breaker` is exaggerated. Mostly, what we find on social media are stories sourced from mainstream news outlets, or, at best, raw information.

People like Richard Sambrook, director of the BBC Global News Division, argue that `information is not journalism. You get a lot of things, when you open up Twitter in the morning, but not journalism.

Journalism needs discipline, analysis, explanation and context, and, therefore, still is a profession. The value that gets added with journalism is judgement, analysis and explanation and that makes the difference. So journalism will stay.

In several cases, Twitter or Facebook and even YouTube may be the early source of information. Still, it is the mainstream media that `verifies and contextualise` these stories. Some studies describe it as `a complex relationship where professional and amateur versions of events coexist and feed off each other in ways that raise new challenges both for the law and for traditional working practices in media organisations`.

While the possibility of social media replacing traditional print and broadcast media may be exaggerated, studies show that the new media are making a change in `the production, distribution and discovery of news`.

Social media have, for example, become important for newspapers in `reaching out` to the readers. Mainstream media are using social media to drive traffic to their websites and blogs. Though we don`t have any study on `ref erral traffic` in Pakistan, it is believed to be quite large.

Similarly, new media is redefining the standards of `journalistic objectivity` as we had known until now, forcing both journalists and their organisations to become more accurate, fair and transparent to retain the trust of their audience.

New media will remain an important instrument of communication in Pakistan as `disseminator of information, a tool of humanitarianism, an advocate for social causes and a facilitator of political discussion`, but will not be a substitute for mainstream media.  
The other side of midnight:
While Pakistan Electronic Media Regulatory Authority (Pemra) is busy banning contraceptive commercials and Pakistan Telecommunication Authority (PTA) is still concerned over `blasphemous` videos, made in another part of the world, on YouTube, everyday social media is being increasingly used to advocate violence in Pakistan against any group or person who is seen as different or moderate.

Hate speech is an issue that is causing concern worldwide, as more and more peoplejoin social networking websites and use them to target women, minorities, etc. in the f`orm ol` Facebook and Twitter updates threatening them or spreading rumours about them.

Pakistan is no dilTerent, but the problem here is greater due to rising extremism in society and ongoing incidents of terrorism.

Social media has given banned outfits and individuals with a fundamentalist bent, the ability to reach out to millions of Pakistani netizens. On the pretext of freedom of expression, they are creating Facebook pages and Twitter hashtags of their version of Islam, often to incite hatredagainst Shias, Ahmadis or just about anyone who chooses to disagree with their beliefs.

What is alarming is that these few hundred pages and their social media teams are able to not only reach but actually attract a large number of people, who agree with the messages posted on these l`orums and spread them further. They actually debate on whether killing another human being was justil`ied or not, on the basis of his beliefs.

Though the minimum age f`or joining Facebook is 18 years, many teenagers arecreating accounts on the site and their activities are not monitored by their parents.

Militant groups therefore have access to thousands of impressionable teenagers across the country and are using it to their advantage.

With their interpretation of Jihad, they post calls to action against Hindus, Indians, Americans, Jews, Shias, Ahmadis, liberals, etc. Anyone who chooses to speak against them is branded as a foreign agent.

Very cleverly, these Facebook and Twitter accounts also post Quranie verses, the sayings of Prophet Muhammad (PBUH) andpictures of religious sites so that their images and statuses are shared widely, by many people unaware of why these accounts were created.

This is the downside of having a digital lifestyle in Pakistan. You cannot avoid being exposed to such intolerance unless the government actually realises that promoting a violent image of Islam through social media is more damaging, in more than one way, than any YouTube movie made by a non-Muslim could ever be. E -Ayesha Hoda  
Taking the world by storm
What are you doing? is the question that Twitter asked the world around seven years back when it was launched publicly in July 2006. People then started to answer this simple question on this SMS sharing website (wonder where that 140 characters tweet limit comes from, eh? That`s the length of a SMS text message {sms text is 160 characters}) and it took the world by storm of what are called `Tweets`.

As more and more people joined this micro-blogging website, the random babble started turning into meaningful conversations that brought people from all across the world together according to their interests, for different causes and lately for political movements.Hashtags that is the usage of any term with # sign came out as a way of combining tweets related to any particular topic in the f`orm of an inf`ormation stream.

With the change in use of this platform, Twitter also changed its question to `What`s happening?` eventually making this question disappear altogether. It is now being aggressively used both locally and globally, not just as a tool to disseminate information related to different things but more actively to mobilise communities for social and political causes.

Use of twitter in Pakistan`s 2010 floods and more recently in May 20l3 elections illustrates this fact well.

On a more regular basis,Twitter is used for anything from knowing route situations after rain or riots to textual commentary during cricket matches, discussions on current affairs, tweeting to showbiz and political celebrities.

Other than the causebased usage of twitter, comes the business usage.

Companies everywhere, including many in Pakistan, use Twitter for social media marketing as well as a means to directly engage with their customers. Karachi Electric Supply Corporation`s @KESC Ltd and Pakistan Telecommunication Limited`s @PTCL are some of the exec11ent example of having an active and responsive Twitter presence.

At individual level, different RJs and television anchors also use it to interact with their audience on-airand off-air. Some unconventional yet interesting uses of Twitter have been seen in the f`orm of` accounts such as Prayables @Prayables that gives a sense of humanity and oneness by tweet-asking f`or prayers f`or those who request it.

To add to the effectiveness of textual tweets, different third-party services and utilities have also emerged that make it possible to embed images, videos and music to tweets. The growing popularity of Twitter is evident from the fact that close to half a billion tweets are generated everyday from all around the world. With the advent of more and cheaper smart-phones this number is only likely to increase globally as well as locally.
Courtesy: http://epaper.dawn.com/DetailNews.php?StoryText=09_08_2013_426_002
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