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Showing posts with label spirituality. Show all posts
Showing posts with label spirituality. Show all posts

Anti-virus for the mind

“A spoonful of sugar makes the medicine go down” is a concept familiar to many parents - and manufacturers of medicine. In contrast, some medicines with potential to be harmful have a purposely bitter taste. Nobody wants their toddler to swallow the “sweeties” unintentionally left within reach. Similarly, a portion of nutritious food, say a pellet of wheat meal, may very effectively carry a small but fatal payload of poison for killing a rodent pest.
The mental hop from comparing the effect of poisons and antidotes on the health of the body, to health of the human mind, requires a conceptual ‘model’. There are risks of over-simplifying or over-complicating any model. One convenience of a model is that, if it appears inadequate, you can apply your intellect to revise the model. So useful is the analogy of a model, that in the majority of mind’s association with reality, models are essential to understanding. Nobody has seen an atom. We use a frequently-revised model of what an atom could be. Some models are very accurate in behaving like the real thing that they demonstrate. Others are not so close to perfection.
A respected spokesman for evolution, Richard Dawkins, authored a publication titled “Viruses of the Mind”. In that article, Dawkins models the faith and activities of religion as if religion was a viral infection of the human mind. Dawkins’ model environment is presented as the mind of a beautiful, six year old girl that he knows. This innocent mind accepts the existence of Thomas the Tank Engine and Father Christmas - and has ambitions to be a Tooth Fairy one day.
The narrative reveals that this vulnerable mind is being subjected, without the consent of her father, to Roman Catholic religious instruction. While the locomotive and jolly fat man pose no threat, all is not so well when it comes to absorbing the notion that all bad children will roast in hell, as Dawkins explains. A brief description then follows, of how DNA can be corrupted and passed on.
Next, a lengthier description, with examples, explains how computer viruses propagate. Dawkins underlines that an important characteristic of a virus is to remain undetected. It also requires two qualities in its host; a readiness to replicate information and a readiness to obey instructions.
To develop his conceptual model, Dawkins proceeds to describe how a meme, (his concept of a unit of human behavioural, conceptual or cultural traits) is replicated among human minds. He expounds how negative the religious memes are, giving examples. He notes that some of the examples are trivial or extreme and some readers may notice that some examples are not fully informed. Criticism of these deficiencies is unnecessary here.
Ultimately these religious memes are replicated virally to the detriment of numbers of human hosts - and one would infer, also to the detriment of uninfected humans who are collaterally disadvantaged.
“Viruses of the Mind” is sometimes invoked by other atheists to affirm criticisms of religious memes. Malicious or not, a mind-virus is merely an agent of intent, not the source. The article itself manifests several viral memes. Expansion on those themes is for another time.
Now, Dawkins’ viral model is also useful in the hands of the Christian believer. It can be applied intelligently to the fall of man. Adam and Eve were created with flawless DNA. Yet they chose to believe the outright lie of Satan (“You will certainly not die but be as gods”), vehemently contradicting the statement made by God (“Enjoy everything else I have given you but do not eat of the fruit of knowledge of good and evil, or you will die”). As a result, the whole of creation was cursed and the perfectly made human couple came under a death sentence.
The curse can easily be conceptualised as a viral infection of all DNA/RNA (as applicable) on earth. Aging, death, mutations into thorns and weeds, pests, animal predation - and all the other ills of living organisms appeared as a result of the now-degenerating, coded-for-life, double helix. Ever since then the defects have slowly multiplied. DNA started devolving, having lost the capability to auto-correct flawlessly with every replication.
Having three billion DNA base-pairs in the haploid genome and six billion in the diploid genome meant it would take a significant time before some defective genes became a concern. For example, ageing was very slow to begin with. Similarly, reproduction between relatives would be successful, with near-perfect genes. As these genes continued to devolve, a few at a time, it became undesirable for closely-related couples to reproduce and incest became intolerable. Aging accelerated very gradually. Remember that this is only a model and I am not a geneticist, so don’t get too caught up.
Along with the physical deterioration that came with this viral infection, came a deterioration of the mind. Where is the mind? “Fallen” man will say that the mind is in the brain but it is not the brain per se. We cannot be entirely specific but we know that memory, emotion and reasoning can be affected by trauma or disease in various areas of the brain. So the mind, at a conceptually higher level than the physical brain, having functions of intelligence, is in there somewhere.
A reasoning mind would conclude that the lower level (the physical body) should be subservient to the higher level (the mind). A viral infection can reverse this hierarchy and the mind becomes subservient to an ill body, particularly if the ill part is brain tissue.
Christians postulate that there is a third and higher level to being human; the soul (or spirit).
Christians can postulate the soul being undesirably dominated by the virally-influenced mind. It is not a physical problem, unless the mind is being dominated by the body. But it is a mental problem if the soul is being dominated by the mind. The infected mind is not able to detect a mind virus, in the concept of our model. So an infected mind would be unable to detect that it is infected. It could compare itself to other minds and decide that similar minds were uninfected - and that dissimilar minds were infected and thus, defective. It may even attempt to treat those ‘defects’, for self-preservation. Failed treatment may call for elimination of what it thinks is the ‘defective’ mind.
In the meme model of a mind virus, an anti-virus was introduced via a momentous action on the part of the creator of the mind. Flawless DNA was sacrificed to make this anti-virus. It was injected into a small population, over two thousand years ago. The anti-virus continues to replicate as responsive minds begin restoration. A recovering mind gradually submits to the soul’s authority. It takes time – but eventually the soul is asserted and takes on its purpose. We beings, thinking previously that we were a mind, discover that we are more than that. We are spirits, companions of God, with an eternal existence. We are purposed for a perfect makeover in a new creation. Even the elements then will be different - and current models will no longer be relevant.
One of the attributes of the anti-virus is that it is designed to replicate. Scant surprise then; that an inoculated mind is driven to spread it, long before it understands why.
http://www.news24.com/MyNews24/Anti-virus-for-the-mind-20130618
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Man with Knowledge of Unseen -Rijal ul Ghaib رجال الغیب


عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا ﴿٢٦﴾ إِلَّا مَنِ ارْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُ يَسْلُكُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ رَصَدًا ﴿٢٧﴾ لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا رِسَالَاتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَيْءٍ عَدَدًا  

 وہ عالم الغیب ہے، اپنے غیب پر کسی کو مطلع نہیں کرتا (26) سوائے اُس رسول کے جسے اُس نے (غیب کا کوئی علم دینے کے لیے) پسند کر لیا ہو، تو اُس کے آگے اور پیچھے وہ محافظ لگا دیتا ہے (27) تاکہ وہ جان لے کہ انہوں نے اپنے رب کے پیغامات پہنچا دیے، اور وہ اُن کے پورے ماحول کا احاطہ کیے ہوئے ہے اور ایک ایک چیز کو اس نے گن رکھا ہے" (28

[God] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone, Except whom He has approved of messengers, and indeed, He sends before each messenger and behind him observers. That he may know that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number. 

قُل لَّا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّـهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ 

ا ے محمدؐ! ان سے کہو، "میں تم سے یہ نہیں کہتا کہ میرے پاس اللہ کے خزانے ہیں نہ میں غیب کا علم رکھتا ہوں، اور نہ یہ کہتا ہوں کہ میں فرشتہ ہوں میں تو صرف اُس وحی کی پیروی کرتا ہوں جو مجھ پر نازل کی جاتی ہے" پھر ان سے پوچھو کیا اندھا اور آنکھوں والا دونوں برابر ہوسکتے ہیں؟ کیا تم غور نہیں کرتے؟

Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not? (Quran;6:50)
Explanation from Tafheem ul Quran by Syed Abu Ala Modudi:
Feeble-minded people have always entertained the foolish misconception that the more godly a man is, the more liberated he should be from the limitations of human nature. They expect a godly person to be able to work wonders. By a mere sign of his hand, whole mountains should be transmuted into gold. At his command, the earth should begin to throw up all its hidden treasures. He should have miraculous access to all relevant facts about people. He should be able to point out the locations of things which have been lost, and show how they can be retrieved. He should be able to predict whether or not a patient will survive his disease; whether a pregnant woman will deliver a boy or a girl. Moreover, he should be above all human disabilities and limitations. How can a genuinely godly person feel hunger or thirst? How can he be overcome by sleep? How can he have a wife and children? How can he engage in buying and selling to meet his material requirements? How can he be impelled by force of circumstances to resort to such mundane acts as making money? How can he feel the pinch of poverty and paucity of resources? False conceptions such as these dominated the minds of the contemporaries of the Prophet (peace be on him). When they heard of his claim, in order to test his veracity they asked him regarding things that lie beyond the ken of human perception and to work wonders, and blamed him when they saw him engaged in such acts as eating and drinking, and taking care of his wife and children, and walking about the bazaars like other ordinary human beings. It is misconceptions such as these that this verse seeks to remove.
The statement of a Prophet in such matters amounts to a testimony based on first-hand observation. For the truths which a Prophet propounds are those which he himself has observed and experienced and which have been brought within the range of his knowledge by means of revelation. On the contrary, those who are opposed to the truths propounded by the Prophets are blind since the notions they entertain are based either on guess-work and conjecture or on blind adherence to ideas hallowed by time. Thus the difference between a Prophet and his opponents is as that between a man who has sound vision and a man who is blind. Obviously the former is superior, by dint of this gift of knowledge from God rather than because he has access to hidden treasures, because of his knowledge of the unseen world, and because of his freedom from physical limitations. Click  to read more >>>>


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Listen to live


Mark Nepo was struck with a rare form of cancer 25 years ago. He survived. He changed after being pulled out from the jaws of death to become one of the finest spiritual guides of our time. As a consummate storyteller, his book on listening is a riveting narrative of his first person experiences with life. He speaks of a photographer in California who tells him that there were two breaths that had changed his life the past year: his newborn’s first breath and his mother’s last breath.

“As his daughter inhaled the world, it seemed to awaken her soul on earth. As his mother exhaled her years, it seemed to free her soul of the world.” Drawing a lesson from his encounter with the photographer, Nepo says that with each exhalation, we too can free ourselves of the world that “entangles” us and with each inhalation of our breath, we too can take in the world to awaken our souls.

The book has overwhelming philosophy that requires close reading and chockfull concentration. Above all, it asks for a total surrender of our inner beings to receive the wisdom each page contains. Not all at any given moment are willing to plunge into the soul and try to excavate the hidden meaning of everyday life. Often, we live on the surface, where stress, disappointments, worries and a thousand other maladies rule our waking time.

The author speaks of his loss of hearing and how he learnt to cope with it by listening more intently to life and what it has to say. There are angels, says Nepo who present themselves in a thousand guises, each calling us to follow their song. “There is no right or wrong way to go”, says Nepo who thinks that only our heart can find the “appointments you are born to keep”. He says we should not fret about it but rather “meet each uncertainty” with an open heart that will lead us to an “authentic tomorrow”.

The book has bagged the #1 New York Times bestseller slot. People want to learn how to live. The cherry tree is a metaphor that the author uses to elaborate. He once lived upstate New York where a cherry tree blossomed on his street each year for just a few days in early May.
“Since it blossomed before everything else, the miracle of flowers sprouting from wood was shouting quietly,” he writes. But the lesson he shares with us is that how quickly the cherry tree would let go of its beauty, as “quickly gone as it had come”.

The moral from the tree is: neither the fullness nor the bareness lasts, but we return. This in a nutshell is the cycle of life. All humans and living matter is interconnected. The font of knowledge is Nature itself. The different seasons, trees, flowers and everything around us are our teachers. They reveal mysteries of life that reveal to only those who care to discover them by stalking them.

Is Nepo making any sense to you so far?

He is a strange human, as he says himself. When in college, he was asked what subject he wanted to major in, he would say “in life”. People around him thought he was a lost soul. “But this inability to locate myself on the social map enabled me to uncover a deeper tie with the pulse of everything living, a tie that has nourished me my whole life”.

He says it’s futile to plan or chalk out a path over which we have no control. Following one’s agenda with a single-mind is a no-go. “For life is tangential and circulatory like the veins on a leaf or in the chamber of the heart”. It’s the ‘unplanned unfoldings’ that make us more human, he says. To put it another way, doggedly chasing a course that you have assigned yourself because you think it will lead you to success or fulfillment merely robs you of your humanness. We well know some people who are too robotic or mechanical. Nobody would care to share a meal with the humourless android. Right?

Nepo who has entered the sixth decade of his life but is nervous each time he goes for a physical exam fearing that the cancer may have returned is determined to live a normal life despite losing his hearing and suffering a permanent damage to his digestive system after a bout of stomach flu. His book borrows heavily from the wisdom of the sages. Each chapter has quotes that reflect the thinking of philosophers, historians, poets, artists, musicians who shaped the world and left it a better place to inhabit.

Ghalib features too! “For the raindrop, joy is entering the lake”, Nepo quotes Ghalib. He elaborates by telling us that as we search for our purpose on this Earth “we are opened to a conversation about the very relationship of a single soul to the ocean of life”.

The book’s last chapter carries Van Gogh’s classic words: “I tell you, the more I think, the more I feel that there is nothing more truly artistic than to love people”.

Wonder if our squabble-infested politicians have heard of Van Gogh? Instead of coming every night on television talk shows to mouth ugly insults on their adversaries, these foul tongued men and women who are best described as Philistines should take a break from television and learn the art of decent conversation. With decency will come their sense of aesthetics and who knows, perhaps love!
By Anjum Niaz: anjumniaz@rocketmail.com
http://dawn.com/2013/03/10/dateline-islamabad-listen-to-live

  1. Mark Nepo is a poet and philosopher who has taught in the fields of poetry and spirituality for over thirty years.
    marknepo.com
  2. Mark Nepo (born February 23, 1951 in Brooklyn, New York) is a poet and philosopher who has taught in the fields of poetry and spirituality for over 30 years. Nepo is ...
    en.wikipedia.org/wiki/Mark_Nepo
    Videos:http://in.video.search.yahoo.com/search/video?p=Mark+Nepo&fr=sfp&fr2=piv-web

Spiritual Experience by top neurosurgeon during a coma




A top neurosurgeon claims to have ‘Proof of heaven’ after making a full recovery from a seven day coma that saw his neocortex inactivated. Dr Eben Alexander, who teaches neuroscience at Harvard University among others, fell seriously ill after contracting a rare form of bacterial meningitis in 2008. Within hours of developing a severe headache, Dr Alexander’s entire cortex—the section of the brain that controls thought and emotion —had shut down. Though his chances of survival were low, he awoke from the coma seven days later and began describing an ‘other worldly experience’. "I was in a place of clouds. Big, puffy, pink-white ones that showed up sharply against the deep blue-black sky," he wrote in an article for Newsweek. He also goes on to describe "Flocks of transparent, shimmering beings arced across the sky, leaving long, streamer-like lines behind them."
While Dr Alexander admits his scientific expertise has made him skeptical of afterlife experiences, he claims the loss of function to his cortex makes his experiences unique.
"I’m not the first person to have discovered evidence that consciousness exists beyond the body," he said.
"I know full well how extraordinary, how frankly unbelievable, all this sounds."
"But as far as I know, no one before me has ever traveled to this dimension (a) while their cortex was completely shut down, and (b) while their body was under minute medical observation, as mine was for the full seven days of my coma."
Dr Alexander admits many still struggle to accept his story, particularly his medical colleagues.
His forthcoming book, "Proof of Heaven, A Neurosurgeon journey into the Afterlife" that aims to dispel the skepticism will be published by Simon & Schuster later this month.
"I’m still a doctor, and still a man of science every bit as much as I was before I had my experience,” he said. “But on a deep level I’m very different from the person I was before, because I’ve caught a glimpse of this emerging picture of reality."
Excerpts, Read more: