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What really drives suicide terrorists?

From the 9/11 hijackers to the double agent whose suicide attack in Afghanistan killed seven CIA employees last December, many people want to know what drives some Muslims – many of whom are middle class and well educated – to kill themselves in attacks on Americans and others in the West.

Robert Pape’s studies are starting to be taken more seriously in the government but the media and popular perception creators haven’t gotten the message yet.

After examining 2,200 suicide attacks around the world since 1980 – the most comprehensive analysis ever conducted – I’ve concluded that the answer is both simple and disturbing. What drives them is deep anger at the presence of Western combat forces in the Persian Gulf region and other predominately Muslim lands.

Popular accounts of these suicide terrorists give the impression that most of them are globe-trotting extremists radicalized by militant networks to strike outside their homeland for religious or other transnational causes. These accounts are false.

Five key members of Al Qaeda in Yemen (AQAP)

What the evidence shows

In the 2,200 suicide attacks since 1980, over 90 percent of the attackers carried out strikes in their home countries, often just miles from their homes, to resist foreign occupation of land they prize.

Hence, Lebanese carried out the suicide attacks against Israel’s occupation of Lebanon; Turkish Kurds carried out the suicide attacks by the Kurdistan Workers’ Party against the Turkish military presence in their home areas; and Iraqis, Saudis, Syrians, Kuwaitis, and Jordanians carried out the suicide attacks against America’s military occupation of Iraq and the US threat to countries adjacent to Iraq.

Afghanistan is a prime example. We can identify 93 suicide attackers who have killed themselves to strike targets, mostly US and Western troops, in Afghanistan in recent years.

More than 90 percent are Afghan nationals and another 5 percent are from border regions of the country, while only 5 percent are from areas of the world beyond the immediate zone of conflict.

In other words, suicide terrorism in Afghanistan is not part of some global jihad looking for a place to land, but regional opposition to foreign military presence.

We’re missing the real threat

Transnational suicide terrorists do exist. But, they are exceptions to the rule. Understanding that transnational suicide attackers are “black swans” has important implications for explaining their existence. For years, many have sought to explain how an individual becomes a transnational terrorist by seeking to track points along a spectrum of radicalization.

The basic idea is that there is a large pool of potential extremists who become progressively radicalized either through elite manipulation (religious leaders in mosques) or through social and economic alienation. Hence, policymakers embrace the idea of eavesdropping on many thousands of Muslims in the United States and Europe. This has done little to find terrorists, but a lot to scare many loyal citizens.

The fundamental problem with the “spectrum of radicalization” approach is that it is looking for many “white swans” that do not exist, while missing the rare black swans that might.

Consider the London suicide attacks in July 2005. Even if we restrict the pool of potential extremists to the 1.6 million Muslims living in Britain then, the spectrum of radicalization approach would expect more “homegrown” suicide attackers by orders of magnitude. After all, tens of thousands of British Muslims had met fundamentalist leaders in mosques, lost their jobs, or faced social difficulties that they might view as related to their ethnic or religious backgrounds. But just four men launched the attack.

Further, after a year-long investigation, MI5 found little evidence that any of the four London bombers were economically or socially alienated in significant ways. Mohammad Khan, the leader, was a mentor at a primary school with an exemplary employment record. Shezhad Tanweer drove his own red Mercedes to work in one of his father’s several businesses and was a trophy-winning cricket player. Another was known for going to night clubs and talking about girls and cars. None had a history of outbursts or violence, or other signs of significant opposition to British life.

What they did share was deep anger at Western occupation of kindred Muslim populations. Mr. Kahn and Mr. Tanweer left martyr videos to explain their motives.

“Your … governments continuously perpetuate atrocities against my people all over the world,” Khan said. “Until we feel security, you will be our targets.”

Recent so-called homegrown terrorists in the United States also reveal little social alienation, but deep anger at foreign occupation. Faisal Shahzad, who was sentenced to life in prison for planning the failed May 1 Times Square car bomb, cited US military activity in his family’s native Pakistan and the presence of US troops in various Muslim countries as reasons for his desire to kill American civilians.

While religion contributes in many cases to increased feelings of loyalty toward a kindred community that may be oceans away from an individual’s country of citizenship, the primary cause of these horrible phenomena is foreign occupation.

US approach is counterproductive

The US approach in countering this threat has done more harm than good. By simultaneously occupying two Muslim countries and cracking down on Muslim Americans, the US has angered elements of an entire population and made it more likely that they would feel more loyalty to their kindred communities abroad.

Further, aggressive surveillance missed the one behavior trait that the American and British transnational terrorists had in common: self-initiated efforts to communicate with representatives of Al Qaeda and other known terrorist groups to receive approval for their actions.

Counterterrorism operations should focus on what makes these rare events dangerous – that is, the point at which politically active groups seek detailed information and actual materials for lethal action, commonly from international terrorist organizations or their local representatives.

Top 5 attacks linked to Yemeni cleric Anwar al-Awlaki

Law enforcement attempts to track large numbers of young Muslim men would incorrectly profile and target an entire community. Such manpower takes resources away from the most productive counterterrorism measure: the search for specific preparations for violent acts.

Robert A. Pape is professor of political science at the University of Chicago and co-author of “Cutting the Fuse: The Explosion of Global Suicide Terrorism and How to Stop It.”

By Robert Pape / December 9, 2010, Chicago

Original post: Robert Pape: What Drives Suicide Terrorists?

Love for Jesus Can Bring Christians, Muslims Together


The Prophet Muhammad himself sought to erase any distinctions between the message he taught and that taught by Jesus.

By Ibrahim Hooper Salem-News.com

We have more in common than we think.

(WASHINGTON D.C.) – “Behold! The angels said: ‘O Mary! God giveth thee glad tidings of a Word from Him. His name will be Jesus Christ, the son of Mary, held in honor in this world and the Hereafter and in (the company of) those nearest to God.’”

Before searching for this quote in the New Testament, you might first ask your Muslim co-worker, friend or neighbor for a copy of the Quran, Islam’s revealed text. The quote is from verse 45 of chapter 3 in the Quran.

It is well known, particularly in this holiday season, that Christians follow the teachings of Jesus. What is less well understood is that Muslims also love and revere Jesus as one of God’s greatest messengers to mankind.

Other verses in the Quran, regarded by Muslims as the direct word of God, state that Jesus was strengthened with the “Holy Spirit” (2:87) and is a “sign for the whole world.” (21:91) His virgin birth was confirmed when Mary is quoted as asking: “How can I have a son when no man has ever touched me?” (3:47)

The Quran shows Jesus speaking from the cradle and, with God’s permission, curing lepers and the blind. (5:110) God also states in the Quran: “We gave (Jesus) the Gospel (Injeel) and put compassion and mercy into the hearts of his followers.” (57:27)

As forces of hate in this country and worldwide try to pull Muslims and Christians apart, we are in desperate need of a unifying force that can bridge the widening gap of interfaith misunderstanding and mistrust. That force could be the message of love, peace and forgiveness taught by Jesus and accepted by followers of both faiths.

Christians and Muslims would do well to consider another verse in the Quran reaffirming God’s eternal message of spiritual unity: “Say ye: ‘We believe in God and the revelation given to us and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) Prophets from their Lord. We make no distinction between any of them, and it is unto Him that we surrender ourselves.’” (2:136)

The Prophet Muhammad himself sought to erase any distinctions between the message he taught and that taught by Jesus, who he called God’s “spirit and word.” Prophet Muhammad said: “Both in this world and in the Hereafter, I am the nearest of all people to Jesus, the son of Mary. The prophets are paternal brothers; their mothers are different, but their religion is one.”

When Muslims mention the Prophet Muhammad, they always add the phrase “peace be upon him.” Christians may be surprised to learn that the same phrase always follows a Muslim’s mention of Jesus or that we believe Jesus will return to earth in the last days before the final judgment. Disrespect toward Jesus, as we have seen all too often in our society, is very offensive to Muslims.

Unfortunately, violent events and hate-filled rhetoric around the world provide ample opportunity for promoting religious hostility. And yes, Muslims and Christians do have some differing perspectives on Jesus’ life and teachings. But his spiritual legacy offers an alternative opportunity for people of faith to recognize their shared religious heritage.

America’s Muslim community stands ready to honor that legacy by building bridges of interfaith understanding and challenging those who would divide our nation along religious or ethnic lines.

We have more in common than we think.

Original post: Love for Jesus Can Bring Christians, Muslims Together

Islamophobic Tsunamis Engulf the Washington Times

Coexistence with Islam will destroy America because the Moozlims are sinisterly planning to undermine Western civilization. That is the message of a new editorial in the Washington Times. Yes, the stealth jihad conspiracy turns its ugly head again as we are warned – without any academic studies or proof – that the imminent “Islamic tsunami” and “Islamic tidal wave” are threatening everything we hold dear.

Is an Islamic tidal wave coming? “There is a plan to take over Western civilization,” warns David Rubin, “and we need to recognize it for what it is.” Mr. Rubin is a native New Yorker who served as mayor of the Israeli town of Shiloh. He spoke to The Washington Times about his new book, “The Islamic Tsunami: Israel and America in the Age of Obama.”

Who is David Rubin and what are his credentials to speak as an expert on Islam? Well, none, unless you consider rave reviews by far-right extremist demagogues like David Horowitz and Pat Robertson something to be proud of.

The entire editorial speaks of a monolithic, singular-minded, totalitarian Islam bent on destroying America. Not just extremists, but Islam itself. This perfectly fits the accepted textbook definition of Islamophobia by the Runnymede Trust:

1. Islam is seen as a monolithic bloc, static and unresponsive to change.

2. Islam is seen as separate and ‘other’. It does not have values in common with other cultures, is not affected by them and does not influence them.

3. Islam is seen as inferior to the West. It is seen as barbaric, irrational, primitive and sexist.

4. Islam is seen as violent, aggressive, threatening, supportive of terrorism and engaged in a ‘clash of civilizations’.

5. Islam is seen as a political ideology and is used for political or military advantage.

6. Criticisms made of the West by Islam are rejected out of hand.

7. Hostility towards Islam is used to justify discriminatory practices towards Muslims and exclusion of Muslims from mainstream society.

8. Anti-Muslim hostility is seen as natural or normal.

Islamophobia (irrational fear of Islam) is exactly what the Washington Times is spreading when they speak of the menacing hoards of Saracens secretly teaming up with Democrats to undermine Western civilization. The Times continues:

Confronting the growing threat to Western civilization first involves admitting the problem exists, something President Obama not only refuses to do but strongly denies. The administration has censored any discussion of the problem in these terms within the government, preferring to focus on ill-defined “violent extremism” when the real extremist threat is only partly violent and wholly Islamicist. Mr. Rubinnotes that Mr. Obama‘s vaunted outreach effort to the world’s Muslims has been “a total failure in generating respect for the Judeo-Christian world.” The president keeps reaching out, but Islam is not reaching back.

It is very strange to see how “Islam” (1.5 billion people) can be collectively accused of snubbing President Obama’s outreach. Never mind the research which shows most American Muslims are mainstream moderates citizens. Ignore their insidious attempts at interfaith peace! We can only assume our government officials should stop using the term “violent extremism” and instead declare outright holy war against Islam. The Times continues:

Instead of pandering to Islam in hopes that somehow the threat will go away, Mr. Rubin says the United States needs to rediscover its roots. “The United States is a country built on Biblical foundations,” he said. “The United States needs to cease apologizing for what it is and where it comes from.” That America is a pluralistic nation in which people from many cultures may live, work and flourish doesn’t overshadow the fact that the country was founded on a specific set of ideals that enabled this pluralistic culture to take root. Islamism constitutes a mortal threat to those ideals, just as fascism and communism did for previous generations.

Despite what moral relativists believe, all belief systems are not created equal. A moral defense of the American ideal is possible and increasingly necessary. Mr. Rubin believes Americans “do not have to be ashamed” of the religious basis of the country’s founding. “America is built on freedom of worship, but of a particular religious root,” he says. The United States has to reclaim and defend the civilization on which it is based or risk declining into second-rate status and being overwhelmed by the tsunami steadily building on the horizon.

Now we are told the “threat” will not go away until we stop “pandering to Islam,” whatever that means. We can only assume that America should immediately stop all diplomacy with Muslim nations and forego any attempt at peaceful interfaith coexistence. If we don’t stand up now, the Moozlim hoards will quickly achieve the ¾ majority of states needed to change the Constitution into Sharia law!

So there you have it. Western civilization is under immediate existential threat by a shadowy, vague Islamic tsunami. The sky is falling! How exactly the religion of Islam will bring Western civilization crashing down is left to the imagination. No specific prescriptions are given to deal with this allegedly clear and present danger, so worried readers are left to find their own ways of saving their doomed civilization; such as attacking random Imams, bullying the local Muslim school boy, vandalizing or pipe bombing a random mosque, stabbing a random Muslim cabby, or agitating to nuke Muslim cities.

What can we do to save our civilization? We can only assume.

Original post: Islamophobic Tsunamis Engulf the Washington Times

Islamic Histroy in Europe-BBC

Why there are delusions and misunderstanding about Islam in Europe? Answers at : http://wp.me/PCgrB-x0
A very fascinating BBC document on Islams presence in Europe and it's lasting effects, must watch every one ......

http://www.youtube.com/watch?v=6FsA40lISPs

Excursions into Dystopia

A few days ago a caption of an article on a website caught my attention. It went something like this: ‘May Allah save Islam from Pakistan’. What a simple but insightful caption, I thought. In fact what a valid appeal to the Almighty. Think about it; what else can a decent Pakistani believer ask for after witnessing all that has taken place in this country in the name of religion.

How far down the spiral we have tumbled while pretending to proudly carry the burden of being a self-proclaimed citadel of Islam. What else can an upright believer ask from the Almighty when every other day he or she comes across some of the most hideous acts unfolding in the name of faith.

What else to ask God but to save his religion in a country where, for example, a decent doctor is booked for blasphemy just because he threw a visiting card in the bin; where poor men and women are framed by cheats under the same law to settle personal scores— a law whose historical, theological and legislative bases are so openly questioned by knowledgeable Islamic scholars.

Yes, what else to ask from God but to save his religion in an Islamic republic where Muslims kill Muslims just because they think that only their sect represents the true faith; where to gain all the good that is promised by God in the afterlife, young men are readied to blow up innocent women and children; where religion has become an attire and a specific kind of look; where it is propagated and used as a hazy political manifesto to convolute the most bigoted policies; where it has become a gaudy manifestation of such spiritual and esoteric wonders as nuclear bombs, fantasies of conquest and a license to bully anyone you do not agree with.

How ironic then is that instinctive and knee-jerk excuse/slogan repeated ad nauseam every time we find ourselves cornered by our own hypocrisies or when we desire to achieve a particular political or cultural result. These are the occasions when we say, ‘Islam is in danger’.

Many of our political-religious leaders, military dictators and, ultimately, the people at large have been using this line for years. The truth, unfortunately, is that while we keep ourselves busy counting (and supposedly countering) the many dangers that Islam faces from any number of malicious enemies out there can it be suggested that perhaps one of the biggest dangers faced by this religion has always come from those who claim to serve it?

Is one then also justified to feel angry at all those modern and educated Muslim leaders of pre-partition India who finally decided to adopt the Islamists’ slogan of ‘Islam in danger’, in order to secure a separate homeland for Muslims? Sure they were talking about a progressive, modern and democratic Muslim state, but they forgot that when they began applying Islamist slogans to attract certain reluctant Muslims to the idea of Pakistan, they were giving credence to the very forces which had called their leader an infidel.

Ever since then we have been fighting the many ‘enemies of Islam’ — most of them somewhat imaginary — putting on them all the blame of what really are blunders and mishaps committed by us and us alone. Pakistan has become the perfect paradox in its topsy-turvy journey to becoming a half-baked theological state. Islam in this country is worn on its peoples’ sleeves; it is demonstrated through loud rituals and attires; everybody keeps evoking the names of God and the Prophet (PBUH); and yet so much hatred, bloodshed, intrigue and exploitation takes place in their name.

What’s even worse is when most of us just simply refuse to see such a blatant dichotomy. The thinking is that, since to us Islam is always in danger, thus all this malice taking place in its fine name too is a diabolical scheme of its ‘enemies.’ Of course it is. But most of these enemies are we ourselves.

We linger complacently in our comfort zones situated in our pea-sized myopias, believing we are reigniting the economic, political and cultural glories of our ancestors by putting hollow prefixes of Islamic-this and Islamic-that, when the truth is far more startling. For years it us alone who have been eating away at the very soul of a religion we claim to love.

But true to form each time our eyes wander towards its depleted condition we begin to shout, ‘Islam is in danger!’ We begin to point fingers at what we call ‘enemies of Islam’ attacking us innocent Pakistanis from all corners. Then in desperation we begin to attack non-Muslims on our own soil, and then the differing sects, all the while cannibalising a faith we claim to be saving.

Pakistan may very well have become the world’s first theological dystopia — an over-promising Utopia gone awry. Is it too late? I would like to hope not — at least not until we, one fine day, take a peek into our own heads and hearts instead of all the elusive bogymen that we’ve always been told are constantly hiding underneath our beds.
By Nadeem F. Paracha

Politicisation of Past

The past has many faces and shades. Sometimes it is romanticised and glorified; sometimes it is portrayed as dark and ugly. In both the cases it is used as a political tool, either to revive the lost and forgotten social order or to get rid of it to make a new beginning.

Up to the 18th century, most of the countries were unaware of their ancient civilisations. As a result of archaeological excavations and discoveries civilisations which lay beneath the earth were brought to light. The discoveries of some of the sites and monuments thrilled the world and opened the gates of knowledge, at the same time broadening the vision of history.

Those who realised the significance of the past were the intellectuals of the Renaissance era who are known in history as humanists. Their first concern was how to liberate society from the traditions and values of the medieval period which blocked the creation of new ideas and thoughts. To discredit it, they dubbed the medieval period as dark and consequently rejected its heritage.

On the other hand, they resurrected the classical past of the Greek and Roman civilisations and revived the classical literature which provided them impetus to change the society’s superstition laden beliefs to enlightened and energetic thinking.

Classical literature helped to liberate European society from the clutches of the church. However, efforts were made not to replicate antiquity or to emulate the classical literary figures but to invent new concepts and ideas in response to the challenges of their time. As a result of the writings of these intellectuals, society began to change its whole structure. It led to the birth of modern Europe.

This pattern was followed by other nations with different results. The past emerged as a romantic phenomenon in countries which were liberated from colonialism and needed some solid historical identity. In these countries the past was used as a tool by politicians to mobilise the emotions of the people to inculcate a sense of pride. They raised the slogan to revive the glorious past in order to change society.

However, this approach shows the bankruptcy of the intellectuals who relied on the past rather than creating a new system according to the needs of the time. Moreover, it was an attempt to replicate the past than to alleviate the ills and to reform society. It is like putting old wine in new bottles. All such efforts failed to produce any positive results.

In case of Muslims, there are three historical periods which they desire to revive in the hope to reform their society. First is the early period of Islam when there was simplicity, austerity and observance of religious teachings. To some it was the ideal period and the revival of it is the only solution to modern problems. It invokes the implementation of religious punishments to curb crimes and corruption.

The second ideal period is the Abbasid rule when Arab power extended itself by defeating the most powerful states of its time. As it became an imperial power, it produced a grand and charming culture. Baghdad became the centre of literature and art and its grandeur exceeded all its contemporaries. It was the period of conquests and occupation of other countries. It is believed that the revival of its memories would revitalise the dormant Muslim nations into action.

The third period is the rule of the Moors in Spain. It was significant as it created a multi-cultural and multi-religious society based on tolerance and amity. The result of this policy was that it produced great philosophical traditions which influenced medieval Europe and contributed to its enlightenment. All three periods are romanticised and idealised. They created a false pride but no practical result to change the degenerate society.

Hindu extremists raised the slogan of Rama arajiya or the rule of mythical Rama which is portrayed as the golden period of India. Gandhi also used this slogan to mobilise the Indian masses. When the BJP came to power, the model of Rama’s rule became their ideal to solve all present problems by replicating it. However, politics of India, instead of looking back, turned towards modernisation and treated the past as history.

The past is also exploited by despots and dictators to legitimise their power. Muhammad Raza Pahalvi, the king of Iran, celebrated the rule of Cyrus and linked it to his own dynasty as the continuation of ancient royalty. Saddam Hussain took full advantage of the discovery of the Mesopotamian civilisation and reconstructed old Babylonian grandeur by presenting himself as the successor of Nebuchadnezzar, the great ruler and conqueror.

However, in some countries, the past is politicised to create national sentiment. In this case the past has become a hurdle and makes society backward. The other approach is to reconstruct the past but not to portray it as ideal. There is no doubt that knowledge of the past is important to understand the process of history.
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Intellectuals Building Nations

Arnold Toynbee, writing on the rise and fall of civilisation, puts forward his theory of ‘challenge and response’. According to his theory, each civilisation faces a number of challenges and crises during its growth and rise. Its survival depends on the responses to these challenges.

As long as a society is able to respond actively to its problems, it survives changing its structure by adopting new traditions and values. If a society fails to respond, it slowly and gradually decays and loses its vitality. Those responsible for responding to the challenges are intellectuals. It is their responsibility to create a new consciousness and create new ideas to guide society to adjust according to the need of the time.

If intellectuals of society fail to play this role, society would lose its strength and dissipate. The role of intellectuals becomes vital when a society is in a state of decadence as chaos and anarchy break it into pieces. We have many examples in history when a group of intellectuals came forward and, by their thought provoking and innovative ideas, gave a new life to their society.

This happened in the case of the Renaissance. Intellectuals such as Desiderius Erasmus, Thomas Moore, Patriarch, Machiavelli, Leonardo da Vinci, Michel Angelo, and a lot of others who stimulated European society to get rid of the medieval practices and traditions. As a result of their efforts, European society transformed into a new and energetic entity.

Then we have the example of Germany. German intellectuals were shocked after Germany’s defeat by Napoleon. The question before them was how to recover from the defeat and revive the pride of the nation. They realised that the weakness of Germany was that it was divided into a number of states and lacked unity.

Therefore, the intellectuals undertook the task of uniting the German people on the basis of language. They developed the language as a tool to integrate people and create in them historical consciousness. The Grimm brothers collected German folktales and songs and writers and philosophers contributed to make the language rich. It created the linguistic nationalism which subsequently resulted in the unification of Germany in 1772 under Bismarck.

This pattern was followed by Arab intellectuals in the 1960s to create a sense of Arab nationalism among the people. Lebanon’s Christian intellectuals played an important role in making Arabic language a tool to integrate all Arabs without any discrimination on the basis of religion. Bassam Tibi, Syrian born German professor, in his book The Arab Nationalism documented the whole movement of nationalism and highlighted the role of al-Husri who worked hard to mobilise the intellectuals to contribute to this movement.

This linguistic nationalism was above religious beliefs. Philip K. Hitti’s book History of the Arabs and recently Albert Hourani’s book History of the Arab People are the best examples of this movement. Unfortunately, this secular concept of nationalism failed in view of the political changes in the Middle East which reshaped it through religious extremism.

Another example is that of the Chinese intellectuals who responded to the challenges in the mid-19th century when China was forced by European powers to sign humiliating treaties one after another allotting them not only its territory but granting trade concessions which rendered it powerless. Under these circumstances, the question before the intellectuals was how to get back the lost national pride.

Some scholars believed that the only way to survive was to adopt European traditions and political system. Some argued in favour of reviving Confucius’ teachings in their pure form. Later on, some intellectuals were fascinated by Marxism and the Russian Revolution in 1917. These different solutions were experimented with and finally socialist ideology succeeded in changing the history of China.

Pakistan, since its inception is passing through turmoil. Military interventions have interrupted its political system. Politicians have failed to govern the country efficiently. Economic problems and financial corruption are causing an imbalance between the rich and poor and increasing poverty, which is resulting in social and cultural backwardness. Religious extremists and sectarian conflicts are disturbing communal harmony.

How are the intellectuals of Pakistan responding to these challenges? Not effectively. The only voice of dissidence is from a few individuals. Some poets have stimulated the emotions of their readers by radical poetry. But its impact is always short lived. Political and social consciousness is the result of political, philosophical and historical writings which are composed in prose.

For thought provoking and radical ideas, intellectuas are required who, without any compromise with the state and the ruling classes, side with the people and create in them a sprit of resistance against the system. Pakistani society so far lacks such honest intellectuals.

Food Phobia

A British Christian group argues that the mainstreaming of Halal across the world constitutes part of a global Islamization drive. A Malaysia-based body called the World Halal Forum held a European-focused meeting in London in November, under the theme “Halal Products and Services – Going Mainstream.”

The British Christian group has launched “Operation Nehemiah” , they say it has no objection to Muslims having the freedom to follow their own religious practices and being catered to by the food industry, but it objects to non-Muslims having little or no choice in the matter. Operation Nehemiah describes itself as a project that aims to “rebuild [Britain’s] Christian foundations.” It is part of the Barnabas Fund, an international charity working among Christians living in Islamic societies.

Read more at >>>>>http://wp.me/p1dL2Q-8o

Pope`s hostility to Turkey in joining EU

THE pope is responsible for the Vatican`s growing hostility towards Turkey joining the EU, previously secret cables sent from the US embassy to the Holy See in Rome claim.
In 2004, Cardinal Ratzinger, the future pope, spoke out against letting a Muslim state join, although at the time the Vatican was formally neutral on the question.
The Vatican`s acting foreign minister, Monsignor Pietro Parolin, responded by telling US diplomats that Ratzinger`s comments were his own rather than the official Vatican position.
The cable released by WikiLeaks shows that Ratzinger was the leading voice behind the Holy See`s unsuccessful drive to secure a reference to Europe`s “Christian roots” in the EU constitution. The US diplomat noted that Ratzinger “clearly understands that allowing a Muslim country into the EU would further weaken his case for Europe`s Christian foundations”.
But by 2006, Parolin was working for Ratzinger, now Pope Benedict XVI, and his tone had distinctly chilled.
“Neither the pope nor the Vatican have endorsed Turkey`s EU membership per se,” he told the American charge d`affaires, “rather, the Holy See has been consistently open to accession, emphasising only that Turkey needs to fulfil the EU`s Copenhagen criteria to take its place in Europe.”
But he did not expect the demands on religious freedom to be fulfilled: “One great fear is that Turkey could enter the EU without having made the necessary advances in religious freedom. [Parolin] insisted that EU members – and the US – continue to press the [Turkish government] on these issues… He said that short of `open persecution`, it couldn`t get much worse for the Christian community in Turkey.”
The cables reveal the American government lobbying within Rome and Ankara for Turkish EU membership. “We hope a senior department official can visit the Holy See and encourage them to do more to push a positive message on Turkey and integration,” concluded the 2006 cable.
But by 2009, the American ambassador was briefing in advance of President Barack Obama`s visit that “the Holy See`s position now is that as a non-EU member the Vatican has no role in promoting or vetoing Turkey`s membership. The Vatican might prefer to see Turkey develop a special relationship short of membership with the EU.”
Roman Catholicism is the only religion in the world with the status of a sovereign state, allowing the pope`s most senior clerics to sit at the top table with world leaders.
The cables reveal the Vatican routinely wielding influence through diplomatic channels while sometimes denying it is doing so. The Vatican has diplomatic relations with 177 countries and has used its diplomatic status to lobby the US, United Nations and European Union in a concerted bid to impose its moral agenda through national and international parliaments.
US charge d`affaires D. Brent Hardt told Parolin, his diplomatic counterpart in Rome, of “the Holy See`s potential to influence Catholic countries to support a ban on human cloning” to which Parolin emphasised his agreement with the US position and promised to support fully UN efforts for such a ban.
On other global issues such as climate change, the Vatican sought to use its moral authority as leverage, while refusing itself to sign formal treaties, such as the Copenhagen accord, that require reporting commitments.
At a meeting in January this year, Dr Paolo Conversi, the pope`s representative on climate change at the Vatican`s secretariat of state, told an American diplomat that the Vatican would “encourage other countries discreetly to associate themselves with the accord as opportunities arise”.
The Americans noted that Conversi`s offer to support the US, even if discreetly, was significant because the Vatican was often reluctant to appear to compromise its independence and moral authority by associating itself with particular lobbying efforts.
“Even more important than the Vatican`s lobbying assistance, however, is the influence the pope`s guidance can have on public opinion in countries with large Catholic majorities and beyond.”
The cables also reveal that the Vatican planned to use Poland as a trojan horse to spread Catholic family values through the structures of the EU in Brussels.
The then US ambassador to the Holy See, Francis Rooney, briefed Washington in 2006, shortly after the election of Pope Benedict XVI, that “the Holy See hopes that Poland will hold the line at the EU on `life and family` issues that arise” and would serve as a counterweight to western European secularism once the country had integrated into the EU.
The cable notes that Pope Benedict is preoccupied with Europe`s increasing psychological distance from its Christian roots.
“He has continued to focus on Poland`s potential in combating this trend. This was one of the themes of the visit of several groups of Polish bishops to the Vatican at the end of last year [2005]. “It`s a topic that always comes up,” explained Monsignor Michael Banach, the Holy See minister of foreign affairs` country director for Poland. “He told us that the two sides recognised that the Polish bishops needed to exert leadership in the face of western European secularism.”
Across the Atlantic, the Vatican has told the Americans it wants to undermine the Venezuelan president, Hugo Chavez, in Latin America because of worries about the deterioration of Catholic power there. It fears Chavez is seriously damaging relations between the Catholic church and the state by identifying the church hierarchy as part of the privileged class.
Monsignor Angelo Accattino, in charge of Caribbean and Andean matters for the Vatican, said Obama should reach out to Cuba “in order to reduce the influence of Chavez and break up his cabal in Latin America”.—
By Heather Brooke and Andrew Brown, Dawn-Guardian News Service

Divinity of Jesus - 15 Most Common Claims - An Analysis through Bible



Oil factor in the Sudan conflict


SUDAN faces imminent prospect of a breakup and a civil war.  Following 9/11 the Bush administration decided to remake the map of Middle East through brutal use of military power. Muslim countries were particular target.
Besides Iraq and Afghanistan, the oil rich states of Iran and Sudan were also identified as part of the over-arching geo-strategy to control the oil resources in the region. The UN Security Council was manoeuvred to provide a legal cover for the US’s aggressive policies against the states deemed supportive of terrorism. The invasion of Iraq, the removal of the Taliban regime in Kabul and threatening policies against Iran, Syria and Sudan — all have been a part of this policy.
Sudan is the poorest and largest country in Africa, with a population of 35 million, majority of whom are Muslims. Sudan
produces 350,000 barrels of oil a day, with the possibility of doubling the quantity due to massive investments in the oil sector by China. The US has looked to Sudan with covetous eyes and has been aspiring to seek ingress into it. The Islamic Shariah-based government of President Omar Al-Bashir has been under intense US pressure.
It was declared a terrorist state and accused of harbouring terrorists. Bill Clinton in his last days of presidency even ordered an aerial attack on a factory in Khartoum, allegedly producing nerve gas. Later, an international inquiry confirmed that the facility was a small pharmaceutical unit and not engaged in any nerve gas production. The Bush administration continued to follow the policy of keeping Khartoum off-balance.
A civil war has raged in Southern region for 22 years and ravaged the country. Finally, an agreement was reached in December 2005 between Sudan Liberation Army and its leader Colonel John Garang. The ink on the peace treaty was hardly dry when yet another region of Sudan, Darfur, saw a civil strife between animist tribes of African origin and Muslim tribes of Arab descent escalate. It provided yet another opportunity to the US to build pressure on Sudan. It was alleged that in this civil war, more than 300,000 people have died and more 2.2 million have fled their homes.
To enhance the pressure, the US and the West prevailed on the International Criminal Court in The Hague to indict President Al-Bashir on ten counts of mass crimes, including three for genocide, and to issue a warrant of arrest against him. The indictment was based on the situation in Darfur, where an uprising of African tribes against Arab tribes has been going on since February ’03. The US Congress in 2007 declared it a genocide, urging the US administration to take punitive actions against Khartoum. A well-organised and orchestrated media campaign was launched to underscore the gravity and urgency of the situation.
Sudan is reported to have three billion barrels reserves and produces 350,000 barrels per day, earning $1 billion in oil revenues. The oil factor has changed the dimensions of the conflict, inviting rivalry between China and the US, China being the largest investor in the oil industry. The US imposed sanctions on Sudan, declaring it a ‘state sponsor of terrorism,’ and also opposed supply of weaponry by Russia and China.
While the civil war in the South raged, there were peacemaking efforts by the Organisation of African States from time to time.
These efforts failed both because of inability of the mediators to play a decisive role and the outside interference for political and economic domination.
Rebel leader Garang and Sudan’s Vice President Taha finally met in 2002 in Nairobi and signed six protocols covering issues relating to political power and wealth sharing. These documents became the basis of a comprehensive ceasefire and eventually peaceful settlement covering security arrangements and positioning of various forces.
The failure of African Union to enforce the Nairobi accords led to the UNSC intervention. It decided to hold the session in Nairobi — only the fourth to be held outside New York since 1952. The SC resolution 1574 urged the two parties to conclude two years of talks with a comprehensive peace accord by December 31, ’04. Massive economic aid, including possible debt relief, was promised to ensure “lasting peace and stability and to build a prosperous and united Sudan.”
The Resolution required of Sudan to abide by the preliminary accords negotiated in Kenya, including the formation of a coalition government, an integrated military and a sharing of oil revenues to be included in the final peace deal which was concluded on December 31 and formally signed on January 9, 2005.
As per agreement the SPLA renounced its demand for independence and also agreed to limited autonomy to be decided by a plebiscite in 2011. Leader of SPLA John Garang died in 2008 and his successor, at the quiet instigation and encouragement of the US and Europe declared that government of National Unity established in 2007 has failed to satisfy the aspiration of South Sudan and hence as per agreement a plebiscite should be held to decide on the secession from the North.
Preparations are now under way to determine whether or not south should remain a part of Sudan. Census has been carried out and a voter registration campaign is in full swing. The US and Europe are keen to ensure that the plebiscite is held on the scheduled date and are extending all possible assistance. In September US administration presented Sudan with incentives including debt relief, normalised diplomatic relations, the lifting of sanctions and the removal of Sudan from US list of terrorist state which it has been since 1993.
Senator John Kerry delivered President Obama’s message to President Al-Bashir in November that if Sudan allows a referendum to go ahead in January 2011 and abides by the results, the US will move to take the country off the list of state sponsor of terrorism and also offer the incentives announced in September referred to above.
There are, however, a host of logistic problems and challenges in particular the disagreement between the North and South over what are their respective obligations under the agreement. There are also differences between the National Congress Party (NCP) and the SPLM about the percentage of voters needed to be in favour of independence. It was agreed in October 2009 that for the plebiscite to be valid, the voter turnout would have to be 60 per cent. There are also differences on the post-referendum separation process such as the division of national assets and debt.
President Al Bashir has accused SPLM of violating the terms of the peace deal and warned of a return to the conflict unless the agreement over the shared border, how to share the oil, debt, Nile River water was reached.
There are concerted efforts by the West and the US to ensure that the result of the plebiscite are in accordance with their desire and strategy. The observers however agree that the process is a minefield and the result may not be accepted for a variety of reasons and could ignite a civil war. Whatever the outcome one thing is certain. Sudan’s breakup is imminent. It could, however, open a Pandora’s box and could unleash secessionist forces in the region as unlike Europe there is no agreement on the inviolability of existing frontiers in Africa. Big powers are playing a dangerous game and may regret the consequences. Sudan will not go down alone. It would plunge the entire continent into unprecedented turmoil and upheaval.
By Tayyab Siddiqui, The writer is a former ambassador.

Indian Muslims reject extremist creeds- Wiki-leaks


A briefing on India`s 150 million Muslims – and why they prefer moderate, mainstream denominations of the faith.
1. (C) India`s over 150 million Muslim population is largely unattracted to extremism. India`s growing economy, vibrant democracy, and inclusive culture, encourage Muslims to seek success and social mobility in the mainstream and reduces alienation. With Indian Muslim youth increasingly comfortable in the mainstream, the pool of potential recruits is shrinking, while Muslim families and communities provide little sanction or support to extremist appeals. This cable is in response to Reftel requesting information on methods used by extremist groups to recruit and train youths under the age of 18. Post notes that India is home to a wide variety of extremist groups, including religious extremists (Hindu, Muslim and Sikh), ethnic separatists, and extremists from the political left (Naxalites) and right (primarily Hindu fascists), all of whom recruit children. However, reftel requests information only on Islamic extremist groups such as Al-Qaeda, Ansar al-Sunnah, the Abu Sayyaf Group (ASG), the Taliban and Kashmiri militants, and we will confine our analysis to such groups.
The Muslim minority
2. (C) According to India`s 1991 National Census, the Muslim population constitutes just under 15 per cent of the country`s total. It grew by 33 per cent between 1981-2001, while the general population increased by 24 per cent. Islam is India`s largest minority religion. In many towns and cities, particularly in Northern India, one third or more of the population is Muslim. The largest concentrations of Muslims live in the states of Bihar (12 million), West Bengal (16 million), and Uttar Pradesh (24 million). The overwhelming majority (92 per cent) are Sunnis, the remainder being Shias. India`s Muslim population is estimated to be as large as 150 million (the second largest in the world after Indonesia), and suffers from higher rates of poverty than most other groups in India, and can be the victims of discrimination and prejudice. Despite this, the vast majority remain committed to the Indian state and seek to participate in mainstream political and economic life. Only a small number of young Muslims have concluded that mainstream politics will never address their grievances and have gravitated toward pan-Islamic and pro-Pakistan organisations, which sometimes engage in acts of violence. India`s vibrant democracy, inclusive culture and growing economy have made it easier for Muslim youth to find a place in the mainstream, reduced the pool of potential recruits, and the space in which Islamic extremist organizations can operate.
A vibrant democracy
3. (C) Although there are a wide variety of Islamic religious, political and social organizations, most Muslims join or support secular groups without a specific Islamic identity. The ruling United Progressive Alliance (UPA), spearheaded by Congress, projects itself as the secular alternative to the opposition National Democratic Alliance (NDA), dominated by the Hindu-nationalist BJP. Muslims generally join secular parties as the best way to ensure that the BJP does not attain political power, although the BJP does have Muslim members as well. No exclusively Muslim organisation has succeeded in mobilizing more than a small portion of the Muslim faithful. Muslim organisations that support terrorism against the Indian state and non-Muslim Indians are very small and lack influence or popular following outside of Kashmir. India`s vibrant democracy has ensured that the large Muslim community has a voice in politics and recent elections have demonstrated that Muslim voters are courted actively by political parties. With a Muslim President (Abdul Kalam) occupying the highest political position in the country, Muslims have been encouraged to seek political power in electoral and parliamentary politics, all but eliminating the appeal of violent extremism.
Growing economy
4. (C) India`s secular education system increasingly integrates Muslim students into the mainstream and has spawned a growing and prosperous Muslim middle class. Muslims, like Indians generally, rely on education and English language competence to provide access to increased job opportunities. In the past, extremist groups focused on Indian universities as potential recruiting grounds, but the economic upturn has transformed this dynamic. Most Muslims approaching graduation from University will be prepared to enter the job market and are not interested in extremism. This cuts down the time when Muslim students are vulnerable to extremist recruitment and compels extremist organisations to target younger students. Economic growth has spawned dramatic social change and Muslim extremists must find potential recruits who have not yet participated in or benefited from the economic boom, consumer capitalism and the attractions of the media. These groups are likely to reject any recruit who has already been enticed away from Islamic separatism into secular values.
And an inclusive culture
5. (C) In order for Islamic extremism to be attractive to Indian Muslim youth, they would have to feel alienated from the mainstream culture. While Muslims are often victimized and discriminated against, traditional barriers to cultural integration are breaking down. Young and dynamic Muslims are popular culture heroes in sports (Sania Mirza) and Bollywood (Sharrukh Khan and many others). The message for young Muslims is that they are Indians first and Muslims second, and that they can fully participate in Indian society and culture and win the adulation and respect of other Indians, regardless of religion. Kashmir —
The exception
6. (C) Jammu and Kashmir, India`s only Muslim majority state, is characterised by a different kind of political Islam. Kashmiri Muslims, like many of their counterparts throughout South Asia, have been historically heavily influenced by Sufi Islam, but because of their majority status and geographic isolation in a remote princely state, never saw themselves as part of the Islamic mainstream in pre-partition India. Kashmiri Muslims have worked actively to maintain a separate identity and have resisted integration. This has been compounded by the turbulence and terrorism that have engulfed the state since 1989. The Kashmiri sense of separateness permeates the programs and manifestos of Kashmir`s Islamic groups, and Kashmiri Muslims have not embraced Indian Muslims` aspirations for national integration. Moreover, many Kashmiri Muslims have parted company with their Indian Muslim counterparts and embraced Wahhabi Islam during the insurgency. While Indian Muslims feel compelled to express support for their co-religionists in Kashmir, they tend to look upon Kashmiris with suspicion and try to keep the Kashmiri cause at arm`s length.
The extremists
7. (C) Separatism and religious extremism have little appeal to Indian Muslims, and the overwhelming majority espouse moderate doctrines. While the conservative Sunni political organisation the Jamaat Islami (JI) and the Deobandi sect espouse Islamic chauvinism, and some of their members express admiration for Osama bin Ladin, their leaders usually do not express such views in public, and there is little to indicate that they have provided anything more than rhetorical support to terrorists. Attacks by Hindu extremists on innocent Muslims and periodic bouts of bloody communal rioting, have led a small number of Muslims to cross the line from sympathizing with violence to engaging in terrorism. Some Kashmiri terrorist groups argue that only attacks outside of Kashmir will shake the Indian state and convince the GOI to withdraw. Members of these two small slivers of the Muslim community provide recruits for groups prone to acts of violence and terrorism, many of which are supported from outside India. The numbers are small, especially outside of Kashmir, but they remain capable of periodic bombings and other acts of violence.
8. (C) Indian Islamic groups that are extreme in their views and activities include Students Islamic Movement of India Jamiat-ul-Mujahideen Marqazi-Jamiyat-e-Ahal-e-Hadith Muslim United Liberation Front of Assam Muslim Security Council of Assam Muslim Volunteer Force Muslim Liberation Army Muslim Security Force Islamic Sevak Sangh United Muslim Liberation Front of Assam.

[Dec 2, 2005 , Classified By: Geoffrey R. Pyatt for Reasons 1.4 (B, D), MULFORD, —Dawn-Guardian News Service